Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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... century B.C. , 2 the last life - archon gives place to the decennial archon : this is evidently a movement on the part of the aristocratic families in the direction of greater control . In the first half of the seventh century B.C. ...
... century B.C. , 2 the last life - archon gives place to the decennial archon : this is evidently a movement on the part of the aristocratic families in the direction of greater control . In the first half of the seventh century B.C. ...
Seite 3
... century B.C. Athens was a community of ancient and powerful families , with social and political conditions very different from those that prevailed sub- sequently . The archontate , at least before the time of Solon , and to a certain ...
... century B.C. Athens was a community of ancient and powerful families , with social and political conditions very different from those that prevailed sub- sequently . The archontate , at least before the time of Solon , and to a certain ...
Seite 4
... centuries , when the choice . was by lot from a considerable number of selected persons , 2 - and their election attested the triumphs of family or of political factions , thus having something of the significance that attached to the ...
... centuries , when the choice . was by lot from a considerable number of selected persons , 2 - and their election attested the triumphs of family or of political factions , thus having something of the significance that attached to the ...
Seite 5
... century B.C. Diels , however , finds significance in the fact that Phlya ( like Eleusis ) was a religious com- munity , and the Lycomidae a distinctively priestly family ; as a supporter of 3 the Philaïdae1 ( who were , or soon became ...
... century B.C. Diels , however , finds significance in the fact that Phlya ( like Eleusis ) was a religious com- munity , and the Lycomidae a distinctively priestly family ; as a supporter of 3 the Philaïdae1 ( who were , or soon became ...
Seite 6
... century B.C. ( C.I.A. I. 472 ; Roberts , Greek Epigraphy , p . 82 ; Kai- bel , Epigr . Graeca , no . 9 ) . The slab bearing this inscription was found near Liopesi , the ancient Paeania , and it has been suggested that the family of ...
... century B.C. ( C.I.A. I. 472 ; Roberts , Greek Epigraphy , p . 82 ; Kai- bel , Epigr . Graeca , no . 9 ) . The slab bearing this inscription was found near Liopesi , the ancient Paeania , and it has been suggested that the family of ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des