Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 27
... ( Phil . Unt . I. p . 8 ) claims for Plutarch an immediate contact with Cleidemus as well as Philochorus . Theo- pompus was the ultimate authority of Diog . Laert . ( c . ) for a part , at least , of his account of Epimenides at Athens ...
... ( Phil . Unt . I. p . 8 ) claims for Plutarch an immediate contact with Cleidemus as well as Philochorus . Theo- pompus was the ultimate authority of Diog . Laert . ( c . ) for a part , at least , of his account of Epimenides at Athens ...
Seite 43
... Phil . Unt . I. 119 , note , and Hermes , 22 [ 1887 ] , pp . 121 , and 479 ff . [ Töpffer ] ; also Hirzel , Rhein . Mus . [ 1888 ] , p . 631 , but especially Töpffer , Att . Gen. pp . 175 ff . ) ; that the Alcmeonidae did not belong to ...
... Phil . Unt . I. 119 , note , and Hermes , 22 [ 1887 ] , pp . 121 , and 479 ff . [ Töpffer ] ; also Hirzel , Rhein . Mus . [ 1888 ] , p . 631 , but especially Töpffer , Att . Gen. pp . 175 ff . ) ; that the Alcmeonidae did not belong to ...
Seite 61
... ideeller begriff , gleich ὁ δῆμος ὁ ̓Αθηναίων , und der bedeutungswechsel zwischen stadt und staat , " Wilamowitz , Phil . Unters . I. p . 111 . families ; the people were slowly increasing in numbers , The Date of Cylon . 61.
... ideeller begriff , gleich ὁ δῆμος ὁ ̓Αθηναίων , und der bedeutungswechsel zwischen stadt und staat , " Wilamowitz , Phil . Unters . I. p . 111 . families ; the people were slowly increasing in numbers , The Date of Cylon . 61.
Seite 118
... Phil . 793 f . , τῶν ̓Ατρέως | διπλῶν στρατηγῶν ib . 1023 , δισσοὶ στρατηγοί ib . 264. The order of words as well as the rhythm throws the numeral with what follows . The pause in 21 shows Απόλ- λωνα to be in apposition with Διὸς υἱόν ...
... Phil . 793 f . , τῶν ̓Ατρέως | διπλῶν στρατηγῶν ib . 1023 , δισσοὶ στρατηγοί ib . 264. The order of words as well as the rhythm throws the numeral with what follows . The pause in 21 shows Απόλ- λωνα to be in apposition with Διὸς υἱόν ...
Seite 133
... Phil . des Alterthums , 7te Aufl . p . 196 ) Pythag- oras was the first to philosophize on virtue : πρῶτος μὲν οὖν ἐπεχείρησε Πυθαγόρας Tepl àperĥs eiπeiv ( Magn . Mor . I. 1 ) . He did not , however , treat the notion dialectically ...
... Phil . des Alterthums , 7te Aufl . p . 196 ) Pythag- oras was the first to philosophize on virtue : πρῶτος μὲν οὖν ἐπεχείρησε Πυθαγόρας Tepl àperĥs eiπeiv ( Magn . Mor . I. 1 ) . He did not , however , treat the notion dialectically ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des