Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 14
... Epimenides of Crete . All these state- - 1 Aristot . Respub . Ath . 1 : καταγνωσθέντος δὲ τοῦ ἄγους [ αὐτ ] οὶ μὲν ἐκ τῶν τάφων ἐξεβλήθησαν , τὸ δὲ γένος αὐτῶν ἔφυγεν ἀειφυγίαν . Επιμενίδης δ ̓ ὁ Κρὴς ἐπὶ ments , which stand at the very ...
... Epimenides of Crete . All these state- - 1 Aristot . Respub . Ath . 1 : καταγνωσθέντος δὲ τοῦ ἄγους [ αὐτ ] οὶ μὲν ἐκ τῶν τάφων ἐξεβλήθησαν , τὸ δὲ γένος αὐτῶν ἔφυγεν ἀειφυγίαν . Επιμενίδης δ ̓ ὁ Κρὴς ἐπὶ ments , which stand at the very ...
Seite 15
... Epimenides of two altars on the Areopagus , to Violence and to Pitilessness.1 The event is briefly referred to in the Excerpts from the Constitu- tions of HERACLEIDES ; this account , based on a lost portion of 2 TOÚTOLS ÈKάonρE THY TÓλ ...
... Epimenides of two altars on the Areopagus , to Violence and to Pitilessness.1 The event is briefly referred to in the Excerpts from the Constitu- tions of HERACLEIDES ; this account , based on a lost portion of 2 TOÚTOLS ÈKάonρE THY TÓλ ...
Seite 17
... Epimenides , who , according to the chronological authority from whom Diogenes drew , came to Athens in Ol . 46 ( B.C. 596-2 ) . PLUTARCH ( Sol . 12 ) gives a full account of the episode , with some additional details which are highly ...
... Epimenides , who , according to the chronological authority from whom Diogenes drew , came to Athens in Ol . 46 ( B.C. 596-2 ) . PLUTARCH ( Sol . 12 ) gives a full account of the episode , with some additional details which are highly ...
Seite 18
... Epimenides , born in Ol . 30 , purified Athens of the Kudávelov ayos about Ol . 44 , being then an old man . The problem of the relation of these various accounts to each other , and to their sources which are now lost to us , is one ...
... Epimenides , born in Ol . 30 , purified Athens of the Kudávelov ayos about Ol . 44 , being then an old man . The problem of the relation of these various accounts to each other , and to their sources which are now lost to us , is one ...
Seite 25
... Epimenides's visit ; the chronological datum in the latter is perhaps traceable to Apollodorus . The statements as to the dates of Epimenides are so contradictory , that for the present they may be left out of the enquiry . Most of ...
... Epimenides's visit ; the chronological datum in the latter is perhaps traceable to Apollodorus . The statements as to the dates of Epimenides are so contradictory , that for the present they may be left out of the enquiry . Most of ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des