fortune, having received further proofs of his abilities at his own court.

Mr Barretier, being promoted to the cure of the church of Stetin, was obliged to travel with his son thither from Schwabach, through Leipsic and Berlin; a journey very agreeable to his son, as it would furnish him with new opportunities of improving his knowledge, and extending his acquaintance among men of letters. For this purpose they staid some time at Leipsic, and then travelled to Hall, where young Barretier so distinguished himself in his conversation with the professors of the university, that they offered him his degree of doctor in philosophy, a dignity correspondent to that of master of arts among us. Barretier drew up that night some positions in philosophy and the mathematics, which he sent immediately to the press, and defended the next day in a crowded auditory, with so much wit, spirit, presence of thought, and strength of reason, that the whole university was delighted and amazed; he was then admitted to his degree, and attended by the whole concourse to his lodgings, with compliments and acclamations.

His Theses or philosophical positions, which he printed in compliance with the practice of that university, ran through several editions in a few weeks, and no testimony of regard was wanting that could contribute to animate him in his progress.

When they arrived at Berlin, the king ordered him to be brought into his presence, and was so much pleased with his conversation, that he sent for him almost every day during his stay at Berlin;

and diverted himself with engaging him in conversations upon a multitude of subjects, and in disputes with learned men; on all which occasions he acquitted himself so happily, that the king formed the highest ideas of his capacity and future eminence. And thinking, perhaps with reason, that active life was the noblest sphere of a great genius, he recommended to him the study of modern history, the customs of nations, and those parts of learning that are of use in public transactions and civil employments; declaring that such abilities properly cultivated might exalt him, in ten years, to be the greatest minister of state in Europe. Barretier, whether we attribute it to his moderation or inexperience, was not dazzled by the prospect of such high promotion, but answered, that he was too much pleased with science and quiet, to leave them for such inextricable studies, or such harassing fatigues. A resolution so unpleasing to the king, that his father attributes to it the delay of those favours which they had hopes of receiving, the king having, as he observes, determined to employ him in the ministry.

It is not impossible that paternal affection might suggest to Mr Barretier some false conceptions of the king's design; for he infers, from the introduction of his son to the young princes, and the caresses which he received from them, that the king intended him for their preceptor; a scheme, says he, which some other resolution happily destroyed.

Whatever was originally intended, and by whatever means these intentions were frustrated, Bar

retier, after having been treated with the highest regard by the whole royal family, was dismissed with a present of two hundred crowns; and his father, instead of being fixed at Stetin, was made pastor of the French church at Hall; a place more commodious for study, to which they retired; Barretier being first admitted into the Royal Society at Berlin, and recommended by the king to the university at Hall.

At Hall he continued his studies with his usual application and success, and, either by his own reflections or the persuasions of his father, was prevailed upon to give up his own inclinations to those of the king, and direct his inquiries to those subjects that had been recommended by him.

He continued to add new acquisitions to his learning, and to increase his reputation by new performances, till, in the beginning of his nineteenth year, his health began to decline, and his indisposition, which, being not alarming or violent, was perhaps not at first sufficiently regarded, increased by slow degrees for eighteen months, during which he spent days among his books, and neither neglected his studies, nor left his gaiety, till his distemper, ten days before his death, deprived him of the use of his limbs: he then prepared himself for his end, without fear or emotion, and on the 5th of October 1740, resigned his soul into the hands of his Saviour, with confidence and tranquillity.

MORIN.*

LEWIS MORIN was born at Mans, on the 11th of July 1635, of parents eminent for their piety. He was the eldest of sixteen children; a family, to which their estate bore no proportion, and which, in persons less resigned to Providence, would have caused great uneasiness and anxiety.

His parents omitted nothing in his education, which religion requires, and which their fortune could supply. Botany was the study that appeared to have taken possession of his inclination, as soon as the bent of his genius could be discovered. A countryman, who supplied the apothecaries of the place, was his first master, and was paid by him for his instructions, with the little money that he could procure, or that which was given him to buy something to eat after dinner. Thus abstinence and generosity discovered themselves with his passion for botany, and the gratification of a desire indifferent in itself was procured by the exercise of two virtues.

* Translated from an eloge by Fontenelle, and first printed in the Gentleman's Magazine for 1741.

He was soon master of all his instructor's knowledge, and was obliged to enlarge his acquaintance with plants, by observing them himself in the neighbourhood of Mans. Having finished his grammatical studies, he was sent to learn philosophy at Paris, whither he travelled on foot like a student in botany, and was careful not to lose such an opportunity of improvement.

When his course of philosophy was completed, he was determined, by his love of botany, to the profession of physic, and from that time engaged in a course of life, which was never exceeded, either by the ostentation of a philosopher, or the severity of an anchoret; for he confined himself to bread and water, and at most allowed himself no indulgence beyond fruits. By this method, he preserved a constant freedom and serenity of spirits, always equally proper for study; for his soul had no pretences to complain of being overwhelmed with matter.

This regimen, extraordinary as it was, had many advantages; for it preserved his health, an advantage which very few sufficiently regard; it gave him an authority to preach diet and abstinence to his patients; and it made him rich without the assistance of fortune; rich, not for himself, but for the poor, who were the only persons benefited by that artificial affluence, which, of all others, is most difficult to acquire. It is easy to imagine, that, while he practised in the midst of Paris the severe temperance of a hermit, Paris differed no otherwise, with regard to him, from a hermitage, than