Andere Ausgaben - Alle anzeigen
The Gentleman's Library: Containing Rules for Conduct in All Parts of Life ...
Keine Leseprobe verfügbar - 2016
Actions Advantage Affectation againſt becauſe Befides beft beſt Bleffings Bufinefs Buſineſs cenfured Cicero Circumftances Confcience Confequences confider Confideration confift Converfation Curiofity Cuſtom Defign Defire Difcourfe Difpofition diſcover Diverfions eafy Efteem Exercife fafe faid falfe fame Faſhion fays fear fecure feem felf felves feveral fhall fhew fhort fhould firft firſt Folly fome Fortune fpeaking Friend Friendship ftand fuch fuffer fufficient fupport fure give greateſt Happineſs hath himſelf Honour Humour ibid impertinent Intereft itſelf juft Juftice Labour laft leaft Learning lefs live look Love Man's Marriage Meaſure ment miferable Mind Modefty moft moſt muft muſt Nature neceffary nefs never Number Obfervation Occafion ourſelves Paffion Perfon pleafed pleaſe Pleaſure Plutarch Praiſe prefent Pride Reafon Refpect Religion Senfe ſhall Soul ſpeak Temper thefe themſelves theſe Things thofe thoſe Thoughts tion Underſtanding uſe Vanity Vice Virtue whofe Wife Wiſdom worfe World
Seite 357 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Seite 9 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
Seite 214 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
Seite 166 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Seite 10 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
Seite 215 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Seite 140 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
Seite 134 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
Seite 134 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.