The Gentleman's Library: Containing Rules for Conduct in All Parts of Life. The Fourth Edition. Corrected and Enlarged. Written by a GentlemanS. Birt; and D. Browne, 1744 - 440 Seiten |
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Seite 3
... Virtue , Prudence , Justice , and Conduct , like the mechanical Parts of Life , might be taught and made acceptable : That as only a dull and impenetrable Ear could find no Charms , no Senfation in Mufic ; fo only Abfence of Reason ...
... Virtue , Prudence , Justice , and Conduct , like the mechanical Parts of Life , might be taught and made acceptable : That as only a dull and impenetrable Ear could find no Charms , no Senfation in Mufic ; fo only Abfence of Reason ...
Seite 9
... Virtue and Perfection , which without fuch Helps are never able to make their Appearance . Nor is the Want of Edu- cation a private Injury alone to the neglected Infant , • B 5 Infant , but the Public likewise , in fome Degree.
... Virtue and Perfection , which without fuch Helps are never able to make their Appearance . Nor is the Want of Edu- cation a private Injury alone to the neglected Infant , • B 5 Infant , but the Public likewise , in fome Degree.
Seite 11
... Virtue : In the Clofe " of his Harangue he told them , that to " infinuate his Arguments more power- 66 fully , he would make an Appeal to " their Senfes , and let them fee a De- " monstration of his Words , by Example : " Upon this ...
... Virtue : In the Clofe " of his Harangue he told them , that to " infinuate his Arguments more power- 66 fully , he would make an Appeal to " their Senfes , and let them fee a De- " monstration of his Words , by Example : " Upon this ...
Seite 14
... Virtue and good Man- ners as flowly , as if it were still too foon to begin the Structure . It would not be amifs in this great Duty of Education , to liften to the Admonition of Pythagoras ; δεῖ τεκνοποιεῖσθαι . δεῖ γὰρ ἀντικαταλιπεῖν ...
... Virtue and good Man- ners as flowly , as if it were still too foon to begin the Structure . It would not be amifs in this great Duty of Education , to liften to the Admonition of Pythagoras ; δεῖ τεκνοποιεῖσθαι . δεῖ γὰρ ἀντικαταλιπεῖν ...
Seite 15
... Virtue . This is the Way to smooth the Paffage to an happy Life , to reconcile Appetite to Reason , and make the Affecti- ons more manageable afterwards . For the Motion is ftrongly directed , and the Bent taken - taken from the firft ...
... Virtue . This is the Way to smooth the Paffage to an happy Life , to reconcile Appetite to Reason , and make the Affecti- ons more manageable afterwards . For the Motion is ftrongly directed , and the Bent taken - taken from the firft ...
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Häufige Begriffe und Wortgruppen
Advantage Affectation againſt becauſe Befides beft beſt Bleffings Bufinefs Buſineſs Caufe Character Cicero Circumftances Confcience Confequences confider Confideration Converfation Curiofity Cuſtom Defign Defire Difcourfe difcover Difpofition eafy Efteem Exercife fafe faid falfe fame Faſhion fays fear fecure feem felf felves fhall fhew fhort fhould firft firſt Folly fome fomething fometimes Fortune fpeak Friend Friendship ftand fubject fuch fuffer fufficient fupport fure give greateſt Happineſs hath himſelf Honour human Humour impertinent Intereft itſelf juft Labour laft leaft Learning lefs live look Love Lying Meaſure ment miferable Mind Modefty moft moſt muft muſt Nature neceffary nefs never Number Obfervation Occafion ourſelves Paffion pafs Perfon pleaſe Pleaſure Plutarch Poffeffion prefent Pride Purpoſe Reafon Refpect Religion Senfe ſhall Soul ſpeak take fo Temper thefe themſelves theſe Things thofe thoſe Thoughts tion Truth Underſtanding uſe Vanity Vice Virtue whofe Wife worfe World
Beliebte Passagen
Seite 357 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Seite 269 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
Seite 9 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
Seite 214 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
Seite 166 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Seite 10 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
Seite 215 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Seite 140 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
Seite 134 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
Seite 134 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.