English Prose Writings of John MiltonG. Routledge and sons, 1889 - 446 Seiten |
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Seite 40
... of all legally appointed forms . In 1635 three thousand persons had crossed the Atlantic to join the New England colony . Young Henry Vane , then twenty - three years old , landed at Boston in that year , and in 1636 he INTRODUCTION .
... of all legally appointed forms . In 1635 three thousand persons had crossed the Atlantic to join the New England colony . Young Henry Vane , then twenty - three years old , landed at Boston in that year , and in 1636 he INTRODUCTION .
Seite 66
... person , as Sandys in his relations tells us . Now besides all this , who knows not how many superstitious works are ingraffed into the legitimate writings of the fathers ? And of those books that pass for authentic , who knows what ...
... person , as Sandys in his relations tells us . Now besides all this , who knows not how many superstitious works are ingraffed into the legitimate writings of the fathers ? And of those books that pass for authentic , who knows what ...
Seite 72
... persons . " At Nicæa , in the first and best - reputed Council of all the world , there had gone out a canon to divorce married priests , had not one old man , Paphnutius , stood up and reasoned against it . Now remains it to shew ...
... persons . " At Nicæa , in the first and best - reputed Council of all the world , there had gone out a canon to divorce married priests , had not one old man , Paphnutius , stood up and reasoned against it . Now remains it to shew ...
Seite 91
... person of Christ Jesus , must lie prostitute to sordid fees , and not pass to and fro between our Saviour , that of free grace redeemed us , and the submissive penitent , without the truckage of perishing coin , and the butcherly ...
... person of Christ Jesus , must lie prostitute to sordid fees , and not pass to and fro between our Saviour , that of free grace redeemed us , and the submissive penitent , without the truckage of perishing coin , and the butcherly ...
Seite 93
... person for using their authority against drunken priests ? The cause of protecting murderous clergymen was the first heart- burning that swelled up the audacious Becket to the pestilent and odious vexation of Henry the Second . Nay ...
... person for using their authority against drunken priests ? The cause of protecting murderous clergymen was the first heart- burning that swelled up the audacious Becket to the pestilent and odious vexation of Henry the Second . Nay ...
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Häufige Begriffe und Wortgruppen
adultery Antichrist Apostles Aristotle authority Berkeley better bishops CALIFORNIA LIBRARY called cause Charity Christ Christian Church Government civil command common Commonwealth conscience covenant deposed Discipline dispense divine divorce doctrine doth duty England episcopacy evil faith father fear force give God's Gospel grace hath heresy holy honour Jews John Milton judge judgment justice king kingdom labour law of Moses learning less lest liberty licensing living Lord magistrate marriage ment Milton mind ministers Monarchy Moses nation nature never opinion ordinance outward papist Parliament Parliament of England peace Pharisees Plato pope prelates presbyters priests prince Protestant punishment reason Reformation religion religious saith Saviour Schism Scripture soul spirit Star Chamber taught things thou thought tion true truth tyranny tyrant UNIVERSITY OF CALIFORNIA virtue whenas wherein whereof whole wisdom wise words write
Beliebte Passagen
Seite 314 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Seite 414 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Seite 323 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Seite 314 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
Seite 300 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
Seite 338 - A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the Assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
Seite 271 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Seite 324 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely and with less danger scout into the regions of sin and falsity than by reading all manner of tractates, and hearing all manner of reason ? And this is the benefit which may be had of books promiscuously read.
Seite 307 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Seite 118 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.