English Prose Writings of John MiltonG. Routledge and sons, 1889 - 446 Seiten |
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Seite 83
... Moses law forbode it tho That priests should no lordship welde , Christ's gospel biddeth also That they should no lordships held : Ne Christ's apostles were never so bold No such lordships to hem embrace , But smeren her sheep and keep ...
... Moses law forbode it tho That priests should no lordship welde , Christ's gospel biddeth also That they should no lordships held : Ne Christ's apostles were never so bold No such lordships to hem embrace , But smeren her sheep and keep ...
Seite 110
... Moses , therefore , the only lawgiver that we can believe to have been visibly taught of God , knowing how vain it was to write laws to men whose hearts were not first seasoned with the knowledge of God and of his works , began from the ...
... Moses , therefore , the only lawgiver that we can believe to have been visibly taught of God , knowing how vain it was to write laws to men whose hearts were not first seasoned with the knowledge of God and of his works , began from the ...
Seite 113
... Moses , or were such men as with authority enough might give it out to be so , as Minos , Lycurgus , Numa , because they wisely fore- thought that men would never quietly submit to such a Disci- pline as had not more of God's hand in it ...
... Moses , or were such men as with authority enough might give it out to be so , as Minos , Lycurgus , Numa , because they wisely fore- thought that men would never quietly submit to such a Disci- pline as had not more of God's hand in it ...
Seite 116
... Moses and David ; or if the least alteration be to be found , they had with them inspired men , prophets ; and it were not sober to say they did aught of moment without divine intimation . In the prophecy of Ezekiel , from the fortieth ...
... Moses and David ; or if the least alteration be to be found , they had with them inspired men , prophets ; and it were not sober to say they did aught of moment without divine intimation . In the prophecy of Ezekiel , from the fortieth ...
Seite 118
... Moses ? So that either to restrain the significance too much , or too much to enlarge it , would make the adjuration either not so weighty or not so pertinent . And thus we find here that the rules of Church Discipline are not only ...
... Moses ? So that either to restrain the significance too much , or too much to enlarge it , would make the adjuration either not so weighty or not so pertinent . And thus we find here that the rules of Church Discipline are not only ...
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Häufige Begriffe und Wortgruppen
adultery Antichrist Apostles Aristotle authority Berkeley better bishops CALIFORNIA LIBRARY called cause Charity Christ Christian Church Government civil command common Commonwealth conscience covenant deposed Discipline dispense divine divorce doctrine doth duty England episcopacy evil faith father fear force give God's Gospel grace hath heresy holy honour Jews John Milton judge judgment justice king kingdom labour law of Moses learning less lest liberty licensing living Lord magistrate marriage ment Milton mind ministers Monarchy Moses nation nature never opinion ordinance outward papist Parliament Parliament of England peace Pharisees Plato pope prelates presbyters priests prince Protestant punishment reason Reformation religion religious saith Saviour Schism Scripture soul spirit Star Chamber taught things thou thought tion true truth tyranny tyrant UNIVERSITY OF CALIFORNIA virtue whenas wherein whereof whole wisdom wise words write
Beliebte Passagen
Seite 314 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Seite 414 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Seite 323 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Seite 314 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
Seite 300 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
Seite 338 - A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the Assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
Seite 271 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Seite 324 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely and with less danger scout into the regions of sin and falsity than by reading all manner of tractates, and hearing all manner of reason ? And this is the benefit which may be had of books promiscuously read.
Seite 307 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Seite 118 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.