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Sect. XI. Of fate; and that the stars have great influence and
that their operations may diversly be prevented or furthered. 27
Sect. XII. Of Prescience.
Sect. XIII. Of Providence.
Sect. XIV. Of Predestination.
33
34
36
Sect. XV. Of fortune and of the reason of some things that
seem to be by fortune, and against reason and providence. 37
CHAP. II.
Of man's estate in his first creation, and of God's rest.
Sect. I. Of the image of God, according to which man was first
created.
42
Sect. II. Of the intellectual mind of man, in which there is much
of the image of God; and that this image is much deformed
by sin. 48
Sect. III. Of our base and frail bodies: and that the care thereof
should yield to the immortal soul. 54
Sect. IV. Of the spirit of life which God breathed into man in
his creation.
56
Sect. V. That man is, as it were, a little world: with a digres-
sion touching our mortality. 58
Sect. VI. Of the free power which man had in his first creation
to dispose of himself.
62
Sect. VII. Of God's ceasing to create any more: and of the cause
thereof, because the universal created was exceeding good. 63
CHAP. III.
Of the place of paradise.
Sect. I. That the seat of paradise is greatly mistaken; and that
it is no marvel that men should err.
64
Sect. II. A recital of strange opinions touching paradise.
Sect. III. That there was a true local paradise eastward in the
country of Eden.
65
68
Sect. IV. Why it should be needful to intreat diligently of the
place of paradise.
75
Sect. V. That the flood hath not utterly defaced the marks of
paradise, nor caused hills in the earth. 78
Sect. VI. That paradise was not the whole earth, as some have
thought: making the ocean to be the fountain of those four
rivers.
82
Sect. VII. Of their opinion which make paradise as high as the
moon and of others which make it higher than the middle
region of the air.
84
Sect. VIII. Of their opinion that seat paradise under the equi-
noctial and of the pleasant habitation under those climates. 88
Sect. IX. Of the change of the names of places: and that be-
sides that Eden in Coelesyria, there is a country in Babylon,
once of this name, as is proved out of Isaiah xxxvii. and Ezek.
xxvii.
90
Sect. X. Of divers other testimonies of the land of Eden; and
that this is the Eden of paradise.
100
Sect. XI. Of the difficulty in the text, which seemeth to make
the four rivers to rise from one stream.
Sect. XII. Of the strange fertility and happiness of the Babylo-
nian soil, as it is certain that Eden was such.
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109
III
Sect. XIII. Of the river Pison, and the land of Havilah.
Sect. XIV. Of the river Gehon and the land of Cush and of
the ill translating of Ethiopia for Cush, 2 Chron. xxi. 16. 117
Sect. XV. A conclusion by way of repetition of some things
spoken of before.
CHAP. IV.
Of the two chief trees in the garden of paradise.
126
Sect. I. That the tree of life was a material tree; and in what
sense it is to be taken, that man by his eating the forbidden
fruit is made subject to death.
129
Sect. II. Of Becanus's opinion, that the tree of knowledge was
ficus Indica.
131
Sect. III. Of Becanus's not unwitty allegorizing of the story of
his ficus Indica. 134
Sect. IV. Of the name of the tree of knowledge of good and
evil; with some other notes touching the story of Adam's
sin. 136
CHAP. V.
Of divers memorable things between the fall of Adam and the
flood of Noah.
Sect. I. Of the cause and the revenge of Cain's sin; and of his
going out from God.
138
Sect. II. Of Cain's dwelling in the land of Nod; and of his city
Enoch.
139
Sect. III. Of Moses's omitting sundry things concerning Cain's
generation.
144
Sect. IV. Of the diversities in the ages of the patriarchs when
they begat their children.
147
Sect. V. Of the long lives of the patriarchs; and some of late
memory.
148
Sect. VI. Of the patriarchs delivering their knowledge by tradi-
and that Enoch writ before the flood.
tion;
152
156
Sect. VII. Of the men of renown before the flood.
Sect. VIII. That the giants, by Moses so called, were indeed
men of huge bodies; as also divers in latter times.
CHAP. VI.
159
Of idolatrous corruptions, quickly rising, and hardly at length va-
nishing in the world: and of the relics of truth touching these
ancient times, obscurely appearing in fables and old legends.
Sect. I. That in old corruptions we may find some signs of more
ancient truth. 163
Sect. II. That the corruptions themselves were very ancient; as
in the family of Noah, and in the old Egyptians. ibid.
Sect. III. That in process of time these lesser errors drew on
greater; as appeareth in the gross superstitions of the Egyp-
tians.
Sect. IV. That from the relics of ancient records among the
Egyptians and others, the first idols and fables were invented :
and that the first Jupiter was Cain, Vulcan, Tubalcain, &c. 165
Sect. V. Of the three chiefest Jupiters; and the strange story of
the third. 169
164
Sect. VI. Of Cham, and other wicked ones, whereof some got,
some affected the name of gods. 178
Sect. VII. That the wiser of the ancient heathen had far better
opinions of God.
ibid.
Sect. VIII. That heathenism and Judaism, after many wounds,
were at length about the same time under Julian miraculously
confounded. 184
Sect. IX. Of the last refuges of the Devil to maintain his king-
dom.
186
CHAP. VII.
Of Noah's flood.
Sect. I. Of God's forewarning; and some human testimonies;
and some doubting touching the truth of Noah's flood. 187
Sect. II. Of the flood in the time of Ogyges; and that this was
not Noah's flood.
189
Sect. III. Of Deucalion's flood; and that this was not Noah's
flood; nor the Umbri in Italy a remnant of any universal
flood.
193
Sect. IV. Of some other records testifying the universal flood;
and of two ancient deluges in Egypt; and of some elsewhere.
202
198
Sect. V. That the flood of Noah was supernatural, though some
say it might have been foreseen by the stars.
Sect. VI. That there was no need of any new creation of matter
to make the universal flood; and what are catarractæ cæli,
Gen. vii. II. 204
Sect VII. Of some remainder of the memory of Noah among
the heathen.
209
206
Sect. VIII. Of sundry particulars touching the ark; as the place
where it was made, the matter, fashion, and name.
Sect. IX. That the ark was of sufficient capacity.
Sect. X. That the ark rested upon part of the hill Taurus, or Cau-
casus, between the East Indies and Scythia.
212
§. I. A preterition of some questions less material; with a note
of the use of this question, to find out the metropolis of na-
tions. 217
§. 2. A proposal of the common opinion, that the ark rested upon
some of the hills of Armenia.
218
§. 3. The first argument against the common opinion. They that
came to build Babel would have come sooner, had they come
from so near a place as Armenia.
220
§. 4. The second argument, that the eastern people were most
ancient in populosity, and in all human glory.
221
§. 5. The third argument, from the wonderful resistance which
Semiramis found in the east Indies.
223
§. 6. The fourth argument, from divers considerations in the per-
son of Noah.
225
§. 7. Of the senseless opinion of Annius the commentator upon
Berosus, who finds divers places where the ark rested; as the
Caspian and Gordiæan hills, which are three hundred miles
asunder; and also some place of Scythia.
228
§. 8. The fifth argument: the vine must grow naturally near the
place where the ark rested. 234
§. 9. Answer to an objection out of the words of the text: The
Lord scattered them from thence upon the face of the whole
earth.
235
§. 10. An answer to the objection from the name of Ararat, taken
for Armenia; and the height of the hills there. ibid.
§. 11. Of Caucasus, and divers far higher hills than the Arme-
nian. 238
§. 12. Of divers incongruities, if in this story we should take
Ararat for Armenia. 239
§. 13. Of the contrary situation of Armenia to the place noted
in the text; and that it is no marvel that the same ledge of
hills running from Armenia to India should keep the same
name all along; and even in India be called Ararat.
240
§. 14. Of the best vine naturally growing on the south side of
the mountains Caucasi, and towards the East Indies; and of
other excellencies of the soil.
242
§. 15. The conclusion, with a brief repeating of divers chief
points.
CHAP. VIII.
243
Of the first planting of nations after the flood; and of the sons
of Noah, Shem, Ham, and Japhet, by whom the earth was re-
peopled.
247
Sect. I. Whether Shem and Ham were elder than Japhet.
Sect. II. Of divers things that in all reason are to be presumed,
touching the first planting of the world, as, that all histories
must yield to Moses; that the world was not planted all at
once, nor without great direction; and that the known great
lords of the first ages were of the issue of Ham.
250
Sect. III. Of the isles of the Gentiles in Japhet's portion of
Berosus's too speedy seating Gomer the son of Japhet in Italy;
and another of Japhet's sons, Tubal, in Spain: and of the an-
tiquity of longinque navigation. 253
Sect. IV. Of Gog and Magog, Tubal and Mesech, seated first
about Asia the Less, out of Ezekiel xxxviii. 39.
260