An Essay Concerning Human Understanding: With the Notes and Illustrations of the Author, and an Analysis of His Doctrine of Ideas. Also, Questions on Locke's EssayW. Tegg and Company, 1879 - 664 Seiten |
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Seite v
... Relation • XXVI - Of Cause and Effect , and other Relations 141 . 145 . 156 . 158 . 160 . 163 . 202 208 • 226 232 233 238 CHAP . XXVII . - Of Identity and Diversity Note.
... Relation • XXVI - Of Cause and Effect , and other Relations 141 . 145 . 156 . 158 . 160 . 163 . 202 208 • 226 232 233 238 CHAP . XXVII . - Of Identity and Diversity Note.
Seite vi
... Relations • . 257 Note . 277 XXX - Of real and fantastical Ideas XXIX . Of clear and obscure , distinct and confused Ideas . 287 . 289 XXXII - of true and false Ideas XXXI . Of adequate and inadequate Ideas . 296 . 299 306 XXXIII of the ...
... Relations • . 257 Note . 277 XXX - Of real and fantastical Ideas XXIX . Of clear and obscure , distinct and confused Ideas . 287 . 289 XXXII - of true and false Ideas XXXI . Of adequate and inadequate Ideas . 296 . 299 306 XXXIII of the ...
Seite 44
... relations . So that if whole and part are innate ideas , extension and number must be so too ; it being impossible to have an idea of a relation , without having any at all of the thing to which it belongs , and in which it is founded ...
... relations . So that if whole and part are innate ideas , extension and number must be so too ; it being impossible to have an idea of a relation , without having any at all of the thing to which it belongs , and in which it is founded ...
Seite 58
... relation Monsieur Thevenot ( no ill judge in the case ) has so great an esteem , that he was at the pains to translate it into French , and publish it in his ( which is ac- counted no injudicious ) Collection of Travels . But to ...
... relation Monsieur Thevenot ( no ill judge in the case ) has so great an esteem , that he was at the pains to translate it into French , and publish it in his ( which is ac- counted no injudicious ) Collection of Travels . But to ...
Seite 60
... relations , we shall find to con- tain sil our whole stock of ideas ; and that we have nothing in eur rins which did not come in one of these two ways . Let any one examine his own thoughts , and thoroughly search into his understanding ...
... relations , we shall find to con- tain sil our whole stock of ideas ; and that we have nothing in eur rins which did not come in one of these two ways . Let any one examine his own thoughts , and thoroughly search into his understanding ...
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Häufige Begriffe und Wortgruppen
abstract ideas actions agreement or disagreement annexed answer aqua regia argument assent Bishop of Worcester body capable cerning certainty changeling CHAPTER clear and distinct colour complex idea conceive concerning connexion consider demonstration determined discourse distinct ideas distinguish doubt duration eternal evident existence faculties farther give gold hath ideas of substances identity immaterial substance infinite infinity innate ideas innate principles intuitive knowledge knowledge language liberty Locke lordship maxims men's mind mixed modes moral motion nature necessary never nominal essence objects observe operations opinion pain particular perceive perception personal identity pleasure positive idea primary qualities produce proof propositions prove real essence reason receive reflection relation resurrection revelation sensation sense signification simple ideas solid sort soul space species spirit stand supposed syllogism take notice things thoughts tion true truth understanding uneasiness universal propositions whence whereby wherein whereof whilst words
Beliebte Passagen
Seite 59 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Seite 4 - It being that term, which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks ; I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently using it (1).
Seite 258 - Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Seite 192 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Seite 85 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea ; and the power to produce any idea in our mind I call quality of the subject wherein that power is.
Seite 263 - Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Seite 60 - ... FIRST, Our senses, conversant about particular sensible objects~, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them : and thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities ; which, when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This...
Seite 94 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere.
Seite 481 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Seite 61 - Let any one examine his own thoughts, and thoroughly search into his understanding, and then let him tell me, whether all the original ideas he has there are any other than of the objects of his senses, or of the operations of his mind considered as objects of his reflection; and how great a mass of knowledge soever he imagines to be lodged there, he will, upon taking a strict view, see that he has not any idea in his mind but what one of these two have imprinted, though perhaps with infinite variety...