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cribed every event to the will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute. To know him, to serve him, to enjoy him, was with them the great end of existence.

2. They rejected with contempt the ceremonious homage which other sects substituted for the pure worship of the soul. Instead of catching occasional glimpses of the Deity through an obscuring veil, they aspired to gaze full on the intolerable brightness, and to commune with him face to face. Hence originated their contempt for terrestrial distinctions.

3. The difference between the greatest and meanest of mankind seemed to vanish, when compared with the boundless interval which separated the whole race from him on whom their own eyes were constantly fixed. They recognized no title to superiority but his favor; and, confident of that favor, they despised all the accomplishments and all the dignities of the world. If they were unacquainted with the works of philosophers and poets, they were deeply read in the oracles of God. 4. If their names were not found in the registers of heralas, they felt assured that they were recorded in the Book of Life. If their steps were not accompanied by a splendid train of menials, legions of ministering angels had charge over them. Their palaces were houses not made with hands; their diadems crowns of glory which should never fade away!

5. On the rich and the eloquent, on nobles and priests, they looked down with contempt; for they esteemed themselves rich in a more precious treasure, and eloquent in a more sublime language, nobles by the right of an earlier creation, and, priests by the imposition of a mightier hand.

6. The very meanest of them was a being to whose fate a mysterious and terrible importance belonged-on whose slightest action the spirits of light and darkness looked with anxiosn interest, who had been destined, before heaven and earth were created, to enjoy a felicity which should continue when heaven and earth should have passed away. Events which short-sighted politicians ascribed to earthly causes, had been ordained on his account.

7. For his sake empires had risen, and flourished, and decayed. For his sake the Almighty had proclaimed his will by the pen of the evangelist, and the harp of the prophet. He had been rescued by no common deliverer from the grasp of no common foe. He had been ransomed by the sweat of no vulgar agony, by the blood of no earthly sacrifice. It was for him that the sun had been darkened, that the rocks had been rent, that

the dead had arisen, that all nature had shuddered at the sufferings of her expiring God!*

8. Thus the Puritan was made up of two different men; the one all self-abasement, penitence, gratitude, passion; the other proud, calm, inflexible, sagacious. He prostrated himself in the dust before his Maker; but he set his foot on the neck of his king. In his devotional retirement, he prayed with convulsions, and groans and tears. He was half maddened by glorious or terrible illusions. He heard the lyres of angels or the tempting whispers of fiends. He caught a gleam of the beatific vision, or woke screaming from dreams of everlasting fire,

9. Like Vane, he thought himself intrusted with the sceptre of the millennial year. Like Fleetwood, he cried in the bitterness of his soul that God had hid his face from him. But, when he took his seat in the council, or girt on his sword for war, these tempestous workings of the soul had left no perceptible trace behind them. People who saw nothing of the godly but their uncouth visages, and heard nothing from them but their groans and their hymns, might laugh at them. But those had little reason to laugh who encountered them in the hall of debate, or in the field of battle.

10. The Puritans brought to civil and military affairs, a coolness of judgment, and an immutability of purpose, which some writers have thought inconsistent with their religious zeal, but which were in fact the necessary effects of it. The intensity of their feelings on one subject made them tranquil on every other One overpowering sentiment had subjected to itself pity and hatred, ambition and fear. Death had lost its terrors, and pleasure its charms.

11. They had their smiles and their tears, their raptures and their sorrows, but not for the things of this world. Enthusiasm had made them stoics, had cleared their minds from every vulgar passion and prejudice, and raised them above the influence of danger and of corruption. It sometimes might lead them to pursue unwise ends, but never to choose unwise means.

12. We acknowledge that the tone of their minds was often injured by straining after things too high for mortal reach: And we know that, in spite of their hatred of popery, they too often

*See St. Matthew, chap. xxvii. 45-55.

Sir Henry Vane, an English statesman, and a political and theological writer, was beheaded on a charge of treason, in 1602.

+ William Fleetwood, an English bishop, was born in London, 1656, and died 1723.

fell into the vices of that bad system, intolerance and extravagant austerity. Yet, when all circumstances are taken into consideration, we do not hesitate to pronounce them a brave, a wise, an honest, and an useful body.

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Character of Washington.*-PHILLIPS.

1. No matter what may be the birth-place of such a man as WASHINGTON. No climate can claim, no country can appropriate him—the boon of Providence to the human race-his fame is eternity, his residence creation. Though it was the defeat of our arms, and the disgrace of our policy, I almost bless the convulsion in which he had his origin: if the heavens thundered and the earth rocked, yet, when the storm passed, how pure was the climate that it cleared-How bright in the brow of the firmament was the planet it revealed to us! In the production of Washington, it does really appear as if nature was endeavoring to improve upon herself, and that all the virtues of the ancient world were but so many studies preparatory to the patriot of the new.

2. Individual instances, no doubt, there were; splendid exemplifications of some single qualification-Cæsart was merciful -Scipiot was continent,-Hannibal‡ was patient,—but it was reserved for Washington to blend them all in one, and like the lovely master-piece of the Grecian artist, to exhibit in one glow of associated beauty, the pride of every model, and the perfection of every master.

*

George Washington, the commander of the American army in the war of the revolution, and the first president of the United States, was the son of Augustine Washington, of Virginia. He was born February 22d, 1732. At the age of 19, he was appointed an Adjutant-General of Virginia, with the rank of Major, and during the French and Indian wars which immediately followed, he was actively engaged in defending the frontiers of his native state. In 1775, when the United Colonies determined to resist the British claims, Washington was unanimously appointed to the command of the American army. He accepted the office with great diffidence, and declined any pecuniary compensation for his services, desiring only that his expenses should be defrayed by the public. He immediately entered upon his duties, and during the whole of the revolutionary war and the establishing of the independence of the United States, under the most distressing and discouraging circumstances, he manifested the most determined resolution, fortitude, and intrepidity. He was the first president, chosen in 1789, which office he held eight years. He died December 14th, 1799, universaly honored, esteemed, and beloved.

+ A Roman General.

+ A Carthaginian General.

3. As a General, he marshalled the peasant into a veteran, and supplied by discipline the absence of experience. As a statesman, he enlarged the policy of the cabinet into the most comprehensive system of general advantage; and such was the wisdom of his views, and the philosophy of his counsels, that to the soldier and the statesman, he almost added the character of the sage.

4. A conqueror, he was untainted with the crime of blooda revolutionist, he was free from any stain of treason; for ag gression commenced the contest, and a country called him to the command-liberty unsheathed his sword-necessity stained, victory returned it. If he had paused here, history might doubt what station to assign him; whether at the head of her citizens or her soldiers her heroes or her patriots. But the last glorious act crowned his career, and banishes hesitation. Who, like Washington, after having freed a country, resigned her crown, and retired to a cottage rather than reign in a capitol!

5. Immortal man! He took from the battle its crime, and from the conquest its chains-he left the victorious the glory of his self-denial, and turned upon the vanquished only the retribution of his mercy. Happy, proud America! The lightnings of heaven yielded to your philosophy!"-The temptations of earth could not seduce your patriotism!

LESSON CXXXV.

Stanzas addressed to the Greeks.-ANONYMOUS.

1. ON, on, to the just aul glorious strife!
With your swords your freedom shielding:
Nay, resign, if it must be so, even life:
But die, at least, unyielding.

2. On to the strife! for 'twere far more meet
To sink with the foes who bay you,
Than crouch, like dogs, at your tyrants' feet,
And smile on the swords that slay you.

3. Shall the pagan slaves be masters, then,
Of the land which your fathers gave you?
Shall the Infidel lord it o'er Christian men,

When your own good swords may save you?

* Alluding to Dr. Franklin's discoveries in electricity,—particularly the invention of lightning rods.

4. No! let him feel that their arms are strong,—
That their courage will fail them never,~
Who strike to repay long years of wrong,
And bury past shame for ever.

5. Let him know there are hearts, however bowed
By the chains which he threw around them,
That will rise, like a spirit from pall and shroud,

And cry "wo!" to the slaves who bound them.

6. Let him learn how weak is a tyrant's might
Against liberty's sword contending;
And find how the sons of Greece can fight,
Their freedom and land defending.

7. Then on! then on, to the glorious strife!
With your swords your country shielding;
And resign, if it must be so, even life;
But die, at least, unyielding.

8. Strike! for the sires who left you free!
Strike! for their sakes who bore you!
Strike! for your homes and liberty,
And the heaven you worship o'er you!

LESSON CXXXVI. / 36

Song of the Greeks, 1822.-CAMPBELL.

I AGAIN to the battle, Achaians!

Our hearts bid the tyrants defiance;
Our land, the first garden of Liberty's tree;
It has been, and shall yet be, the land of the free;
For the cross of our faith is replanted,

The pale dying crescent is daunted,

And we march that the foot-prints of Mahomet's* slaves
May be washed out in blood from our forefathers' graves
Their spirits are hovering o'er us,

And the sword shall to glory restore us.

2. Ah! what though no succor advances,

Nor Christendom's chivalrous lances

*Máh-o-met, a celebrated impostor, born at Mecca, A. D. 571, and died

A. D. 632.

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