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Under the water it rumbled on,

And till my ghastly tale is told, Still louder and more dread :

This heart within me burns. It reached the ship, it split the bay ; I


like night, from land to land; The ship went down like lead.

I have strange power of speech; Stunned by that loud and dreadful That moment that his face I see, sound,

I know the man that must hear me: Which sky and ocean smote,

To him my tale I teach. Like one that hath been seven days What loud uproar bursts from that door! drowned

The wedding-guests are there: My body lay afloat;

But in the garden-bower the bride But swift as dreams, myself I found And bride-maids singing are: Within the pilot's boat.

And hark the little vesper-bell, Upon the whirl, where sank the ship, Which biddeth me to prayer! The boat spun round and round;

O wedding-guest! this soul bath been
And all was still, save that the hill Alone on a wide wide sea:
Was telling of the sound.

So lonely 'twas, that God himself
I moved my lips—the pilot shrieked Scarce seemed there to be.
And fell down in a fit;

O sweeter than the marriage-feast,
The holy hermit raised his eyes,

'Tis sweeter far to me, And prayed where he did sit.

To walk together to the kirk I took the oars: the pilot's boy,

With a goodly company! Who now doth crazy go,

To walk together to the kirk, Laughed loud and long, and all the And all together pray, while

While each to his great Father bends, His eyes went to and fro,

Old men, and babes, and loving friends, “ Ha! ha!" quoth he, “ full plain I see, And youths and maidens gay! The Devil knows how to row."

Farewell, farewell; but this I tell
And now, all in my own countree, To thee, thou wedding-guest !
I stood on the firm land!

He prayeth well, who loveth well
The hermit stepped forth from the boat, Both man, and bird, and beast.
And scarcely he could stand.

He prayeth best, who loveth best “O shrieve me, shrieve me, holy man!” All things both great and small; The hermit crossed his brow.

For the dear God who loveth us, “Say quick,” quoth he, “I bid thee say— He made and loveth all. What manner of man art thou ?”

The mariner, whose eye is bright, Forthwith this frame of mine Whose beard with age is hoar, wrenched

Is gone; and now the wedding-guest With a woful agony,

Turned from the bridegroom's door. Which forced me to begin my tale; He went like one that hath been stupned, And then it left me free.

And is of sense forlorn: Since then, at an uncertain hour, A sadder and a wiser man, That agony returns:

He rose the morrow morn.




WILLIAM PENN. [Ix a preceding article, No. 187, we have exhibited the views of an American writer upon the opinions of William Penn. It appears to us that the philosophical theories of Mr. Bancroft have led him to speak of the doctrines of John Locke, which he contrasts with those of Penn, in a manner which scarcely does justice to the love of truth and freedom which characterise the author of the · Essay on the Human Understanding. But be this as it may, Penn, the illustrious founder of Pennsylvania, was a man worthy to be held in reverence, although some parts of his political conduct, in an age of corruptness and subserviency, have been attacked by a great writer. He was the only son of Sir William Penn, a distinguished Admiral; was born in 1644; received an excellent education, but disappointed the ambitious hopes of his father by his determined adherence to the new doctrines of the Society of Friends. After a variety of persecutions, which he bore with exemplary courage and patience, he obtained from Charles II. a grant of country on the West side of the Delaware, in consideration of a public debt due to his father. His Treaty with the Indians, and his Code for the government of his province, are familiar to all. He returned to England, and died in 1718. Previous to his embarkation for America he addressed a letter to his wife and children, which is highly characteristic of the simplicity and piety of the man.]

MY DEAR WIFE AND CHILDRENMy love, which neither sea, nor land, nor death itself, can extinguish or lessen toward you, most endearingly visits you with eternal embraces, and will abide with you for ever ; and may the God of my life watch over you, and bless you, and do you good in this world and for ever !—Some things are upon my spirit to leave with you in your respective capacities, as I am to one a husband, and to the rest a father, if I should never see you more in this world.

My dear wife ! Remember thou wast the love of my youth, and much the joy of my life; the most beloved as well as most worthy of all my earthly comforts ; and the reason of that love was more thy inward than thy outward excellencies, which yet were many. God knows, and thou knowest it, I can say it was a match of Providence's making ; and God's image in us both was the first thing, and the most amiable and engaging ornament in our eyes. Now I am to leave thee, and that without knowing whether I shall ever see thee more in this world, take my counsel into thy bosom, and let it dwell with thee in my stead while thou livest.

[After some counsel relative to godliness and economy, he proceeds :-)

And now, my dearest, let me recommend to thy care my dear children ; abundantly beloved of me, as the Lord's blessings, and the sweet pledges of our mutual and endeared affection. Above all things endeavour to breed them up in the love of virtue, and that holy plain way of it which we have lived in, that the world in no part of it get into my family. I had rather they were homely than finely bred as to outward behaviour; yet I love sweetness mixed with gravity, and cheerfulness tempered with sobriety. Religion in the heart leads into this true civility, teaching men and women to be mild and courteous in their behaviour ; an accomplishment worthy indeed of praise.

Next breed them up in love one of another ; tell them it is the charge I left behind me; and that it is the way to have the love and blessing of God upon them. Sometimes separate them, but not long; and allow them to send and give each other small things to endear one another with.

Once more I say, tell them it was my counsel they should be tender and affectionate one to another. For their learning be liberal. Spare no cost ; for by such parsimony all is lost that is saved; but let it be useful knowledge, such as is consistent with truth and godliness, not cherishing a vain conversation or idle mind ; but ingenuity mixed with industry is good for the body and the mind too. I recommend the useful parts of mathematics, as building houses or ships, measuring, surveying, dialling, navigation ; but agriculture is especially in my eye: let my children be husbandmen and housewives ; it is industrious, healthy, honest, and of good example : like Abraham and the holy ancients, who pleased God, and obtained a good report. This leads to consider the works of God and nature, of things that are good, and diverts the mind from being taken up with the vain arts and inventions of a luxurious world. Rather keep an ingenious person in the house to teach them, than send them to schools, too many evil impressions being commonly received there.

Be sure to observe their genius, and do not cross it as to learning ; let them not dwell too long on one thing ; but let their change be agreeable, and all their diversions have some little bodily labour in them. When grown big, have most care for them; for then there are more spares both within and without. When marriageable, see that they have worthy persons in their eye, of good life, and good fame for piety and understanding. I need no wealth, but sufficiency ; and be sure their love be dear, fervent, and mutual, that it may be happy for them. I choose not they should be married to earthly covetous kindred ; and of cities and towns of concourse beware ; the world is apt to stick close to those who have lived and got wealth there : a country life and estate I like best for my children, I prefer a decent mansion, of an hundred pounds per annum, before ten thousand pounds in London, or such like place, in a way of trade.

(He next addresses himself to his children.]

Be obedient to your dear mother, a woman whose virtue and good name is an honour to you ; for she hath been exceeded by none in her time for her integrity, humanity, virtue, and good understanding ; qualities not usual among women of her worldly condition and quality. Therefore honour and obey her, my dear children, as your mother, and your father's love and delight ; nay, love her too, for she loved your father with a deep and upright love, choosing him before all her many suitors : and though she be of a delicate constitution and noble spirit, yet she descended to the utmost tenderness and care for you, performing the painfullest acts of service to you in your infancy, as a mother and a nurse too. I charge you, before the Lord, honour and obey, love and cherish, your dear mother.

Next: betake yourselves to some honest industrious course of life, and that not of sordid covetousness, but for example and to avoid idleness. And if you change your condition and marry, choose, with the knowledge and consent of your mother if living, or of guardians, or those that have the charge of you. Mind neither beauty nor riches, but the fear of the Lord, and a sweet and amiable disposition, such as you can love above all this world, and that may make your habitations pleasant and desirable to you. And being married, be tender, affectionate, patient, and meek. Be sure to live within compass; borrow not, neither be beholden to any. Ruin not yourself by kindness to others; for that exceeds the due bounds of friendship; neither will a true friend expect it. Small matters I heed not.

(After a great number of other affectionate counsels, he turns particularly to his

elder boys.]

And as for you, who are likely to be concerned in the government of Pennsylvania, I do charge you before the Lord God and his holy angels, that you be lowly, diligent, and tender, fearing God, loving the people, and bating covetousness. Let justice have its impartial course, and the law free passage. Though to your loss, protect no man against it; for you are not above the law, but the law above you. Live therefore the lives yourselves you would have the people live, and then you have right and boldness to punish the transgressor. Keep upon the square, for God sces you: therefore do your duty, and be sure you see with your own eyes, and hear with your own ears. Entertain no lurchers ; cherish no informers for gain or revenge; use no tricks; fly to no devices to support or cover injustice; but let your hearts be upright before the Lord, trusting in him above the contrivances of men, and none shall be able to hurt or supplant.

(He concludes as follows:-) Finally, my children, love one another with a true endeared love, and your dear relations on both sides; and take care to preserve tender affection in your children to each other, often marrying within themselves, so as to be without the bounds forbidden in God's law, that so they may not, like the forgetting unnatural world, grow out of kindred and as cold as strangers; but, as becomes a truly natural and Christian stock, you and yours after you, may live in the pure and fervent love of God towards one another, as becometh brethren in the spiritual and natural relation.

So farewell to my thrice dearly beloved wife and children !

Yours, as God pleaseth, in that which no waters can quench, no time forget, nor distance wear away, but remains for ever,

WILLIAM PENN. Worminghurst, Fourth of Sixth Month, 1082.

202.-COWPER'S TAME HARES. [The following account of the treatment of his hares was inserted by the poet Cowper in the Gentleman's Magazine.')

In the year 1774, being much indisposed both in mind and body, incapable of diverting myself either with company or books, and yet in a condition that made some diversion necessary, I was glad of any thing that would engage my attention, without fatiguing it. The children of a neighbour of mine had a leveret given them for a plaything; it was at that time about three months old. Understanding better how to tease the poor creature than to feed it, and soon becoming weary of their charge, they readily consented that their father, who saw it pining and growing leaner every day, should offer it to my acceptance. I was willing enough to take the prisoner under my protection, perceiving that, in the management of such an animal, and in the attempt to tame it, I should find just that sort of employment which my case required. It was soon known among the neighbours that I was pleased with the present, and the consequence was that in a short time I had as many leverets offered to me as would have stocked a paddock. I undertook the care of three, which it is necessary that I should here distinguish by the names I gave them-Puss, Tiney, and Bess. Notwithstanding the two feminine appellatives I must inform you, that they were all males. Immediately commencing carpenter, I built them houses to sleep in ; each had a separate apartment, so contrived that their ordure should pass through the bottom of it; an carthen pan placed under each received whatsoever fell, which being duly emptied and washed, they were thus kept perfectly sweet and clean. In the daytime they had the range of a hall, and at night retired each to his own bed, never intruding into that of another.

Puss grew presently familiar, would leap into my lap, raise himself upon his hinder feet, and bite the hair from my temples. He would suffer me to take him up, and to carry him about in my arms, and has more than once fallen fast asleep upon my knec. He was ill three days, during which time I nursed him, kept him apart from his fellows, that they might not molest him, (for, like many other wild animals, they persecute one of their own species that is sick,) and by constant care, and trying him with a variety of herbs, restored him to perfect health. No creature could be more grateful than my patient after his recovery; a sentiment which he most significantly expressed by licking my hand, first the back of it, then the palm, then every finger separately, then between all the fingers, as if anxious to leave no part of it unsaluted; a ceremony which he never performed but once again upon a similar occasion. Finding him extremely tractable, I made it my custom to carry him always after breakfast into the garden, where he hid himself generally under the leaves of the cucumber vine, sleeping or chewing the cud till evening; in the leaves also of that vine he found a favourite repast. I had not long habituated him to this taste of liberty, before he began to be impatient for the return of the time when he might enjoy it. He would invite me to the garden by drumming upon my knee, and by a look of such expression, as it was not possible to misinterpret. If this rhetorio did not immediately succeed, he would take the skirt of my coat between his teeth, and pull it with all his force. Thus Puss might be said to be perfectly tamed, the shyness of his nature was done away, and on the whole it was visible by many symptoms, which I have not room to enumerate, that he was happier in human society then when shut up with his natural companions.

Not so Tiney; upon him the kindest treatment had not the least effect. He, too, was sick, and in his sickness had an equal share of my attention; but if after his recovery I took the liberty to stroke him, he would grunt, strike with his fore feet, spring forward, and bite. He was, however, very entertaining in his way; even his surliness was matter of mirth, and in his play he preserved such an air of gravity, and performed his feats with such solemnity of manner, that in him too I had an agreeable companion.

Bess, who died soou after he was full grown, and whose death was occasioned by his being turned into his box, which had been washed, while it was yet damp, was a hare of great humour and drollery, Puss was tamed by gentle usage ; Tiney was not to be tamed at all; and Bess had a courage and confidence that made him tame from the beginning. I always admitted them into the parlour after supper, when the carpet affording their feet a firm hold, they would frisk and bound, and play a thousand gambols, in which Bess, being remarkably strong and fearless, was always superior to the rest, and proved himself the Vestris of the party. One evening the cat, being in the room, had the hardiness to pat Bess upon the cheek, an indignity which he resented by drumming upon her back with such violence that the cat was happy to escape from under his paws, and hide herself.

I describe these animals as having each a character of his own, Such they were in fact, and their countenances were so expressive of that character, that, when I looked only on the face of either, I immediately knew which it was. It is said that a shepherd, however numerous his flock, soon becomes so familiar with their features, that he can, by that indication only, distinguish each from all the rest ; and yet, to a common observer, the difference is hardly perceptible, I doubt not that the same discrimination in the cast of countenances would be discoverable in hares, and am persuaded that among a thousand of them no two could be found exactly similar; a circumstance little suspected by those who have not had opportunity to observe it. These creatures have a singular sagacity in discovering the minutest alteration there is made in the place to which they are accustomed, and instantly apply their nose to the examination of a new object. A small hole being burnt in the carpet, it was mended with a patch, and that patch in a moment underwent the closest scrutiny. They seem, too, to be very much directed by the smell in the choice of their favourites; to some persons, though they saw them daily, they could never be reconciled, and would even scream when they attempted to touch them ; but a miller coming in engaged their affections at once, his

powdered coat had charms that were irresistible. It is no wonder that my intimate acquaintance with these specimens of the kind has taught me to hold the sportsman's amusement in abhorrence ; he little knows what amiable creatures he persecutes, of what gratitude they are capable, how cheerful they are in their spirits, what enjoyment they have of life, and that, impressed as they seem with a peculiar dread of man, it is only because man gives them peculiar cause for it.

That I may not be tedious, I will just give a short summary of those articles of diet that suit them best.

I take it to be a general opinion that they graze, but it is an erroneous one, at least grass is not their staple; they seem rather to use it medicinally, soon quitting

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