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amusement ancient appearance authority beauty Boethius called censure clan common commonly considered curiosity danger delight desire dignity diligence dominion Dunvegan easily elegance endeavour enemies England English equal Erse evil expected favour friends give greater happiness Hebrides Highlands honour hope house of commons human idleness Idler imagination Inch Kenneth inhabitants inquire Inverness island king king of Spain knowledge known labour lady laird land learned lence less liberty live Maclean mankind ment Middlesex mind misery morning nation nature necessary ness never observed once opinion pain Paradise Lost parliament passed patriot perhaps pleasure Port Egmont praise produce Raasay reason rich Saturday Scotland second sight sedition seldom sometimes stone suffered supposed sure tacksman taisch tell terrour thing thought tion told truth Ulva virtue whole wish write
Seite 477 - Whatever withdraws us from the power of our senses ; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings. Far from me and from my friends be such frigid philosophy, as may conduct us indifferent and unmoved over any ground •which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the...
Seite 190 - The Italian attends only to the invariable, the great and general ideas which are fixed and inherent in universal Nature; the Dutch, on the contrary, to literal truth and a minute exactness in the detail, as I may say, of Nature modified by accident. The attention to these petty peculiarities is the very cause of this naturalness so much admired in the Dutch pictures, which, if we suppose it to be a beauty, is certainly...
Seite 477 - ... dignity of thinking beings. Far from me and from my friends, be such frigid philosophy as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of lona ! We came too late to visit monuments : some care was necessary for ourselves.
Seite 405 - There was perhaps never any change of national manners so quick, so great, and so general, as that which has operated in the Highlands, by the last conquest, and the subsequent laws. We came thither too late to see what we expected, a people of peculiar appearance, and a system of antiquated life.
Seite 141 - He has read all our poets with particular attention to this delicacy of versification, and wonders at the supineness with which their works have been hitherto perused, so that no man has found the sound of a drum in this distich : — When pulpit, drum ecclesiastic, Was beat with fist instead of a stick...
Seite 311 - It is wonderful with what coolness and indifference the greater part of mankind see war commenced. Those that hear of it at a distance or read of it in books, but have never presented its evils to their minds, consider it as little more than a splendid game, a proclamation, an army, a battle, and a triumph. Some indeed must perish in the most successful field, but they die upon the bed of honour, resign their lives amidst the joys of conquest, and filled with England's glory, smile in death.
Seite 180 - Tis the divinity that stirs within us, Tis heaven itself, that points out an hereafter And intimates eternity to man.
Seite 183 - Waller, Poets lose half the praise they would have got, Were it but known what they discreetly blot, " Dick Misty is a man of deep research, and forcible penetration.
Seite 209 - Neither the judges of our laws, nor the representatives of our people,, would be much affected by laboured gesticulations, or believe any man the more because he rolled his eyes, or puffed his cheeks, or spread abroad his arms, or stamped the ground, or thumped his breast; or turned his eyes sometimes to the ceiling, and sometimes to the floor.
Seite 274 - ... no mortal can tell why, or how. Thus, after having clambered, with great labour, from one step of argumentation to another, instead of rising into the light of knowledge, we are devolved back into dark ignorance ; and all our effort ends in belief, that for the evils of life there is some good reason, and in confession, that the reason cannot be found.