Gildas, his account of the Britons, elect-
ing and deposing their kings, ii. 23.
His bad character of the Britons, 229,
246. After two eminent successes, 262.
Gill, Alexander, letters to, iii. 488, 489.
491.
Glorification, either imperfect, or per-
fect, iv. 364. Imperfect, described, 365.
How St. Paul traces it, ib. Of perfect,
475. When it will commence, ib. In
what it will consist, 491. Will be ac-
companied by the renovation of heaven
and earth, 493.
GOD, OF THE Knowledge of, iv. 1. But
few who deny his existence, 14. Some
pretend that nature or fate is God, ib.
No gain to them by their theory, 15.
Proofs of the existence of, ib. Right
thoughts of, how to be obtained, 16.
What must be understood by knowing,ib.
Not to be conceived of, with reference to
human passions, 17. Is not in fashion
like unto man, 19. Impossible to com-
prehend the nature of, 20. The names
and attributes of, ib. Truth an attri-
tribute of, 21. Is in his most simple
nature a spirit, 20. His immensity and
infinity, 22. Eternity of, ib. His im-
mutability, 24. His incorruptibility,
ib. His omnipresence, ib. His omni-
potence, ib. His unity, 25. Attributes
which show the Divine power and ex-
cellence, vitality, intelligence, under
which is classed omniscience, 27.
regards His will, infinitely pure and
holy, most gracious, true and faithful,
28. Is also just, 29. What necessa-
rily springs from the attributes of, ib.
As much revealed of the Divine glory
as can be comprehended, ib. Must be
styled wonderful and incomprehensible,
ib. Efficiency of, what it is, 30. The
decrees of, general or special, ib. De-
creed nothing absolutely which he left
in the power of free agents, 31. The
will of, the first cause of all things, 39.
The decree of, not the cause of his
foreknowledge, ib. Excludes none from
the pale of repentance till propositions
of sufficient grace are despised, 69. Is
one ens, not two, 86. But one true, in-
dependent, and supreme God, 87. The
name of, not unfrequently ascribed to
angels, 107. To judges, 109. Testi-
mony of, respecting the Son, 147. Folly
to inquire into the actions of, before the
foundation of the world, 170. God the
Father the primary and efficient cause
of all things, 176. Did not produce
everything out of nothing, 181.
Of the providence of God, 196. His
general government, ib. Wherein it
consists, ib. His government over the
smallest objects, 199. Does not extend
an equal share of his providential care!
to all things indiscriminately, ib. In
what way God is concerned in the pro-
duction of evil, 200. Not in the smallest
instance the author of sin, 202. His
Special Government, 213. Of angels, ib.
As regards the Fall of man. 253. God's
method of justice, 256. The ultimate
object of faith, 340.
OF THE WORSHIP OF GOD, v. 1. Of
our duty towards Him, v. 18.
Godwin, earl of Kent, aud the West-
Saxons, stand for Hardecnute, v. 368.
He betrays prince Elfred to Harold, ib.
Being called to account by Hardecnute,
appeases him with a very rich present,
370. Earnestly exhorts Edward to take
upon him the crown of England, 372.
Marries his daughter to king Edward,
373. Raises forces in opposition to the
French, whom the king favoured, 376.
Is banished, 377. He and his sons
grow formidable, 379. Coming up to
London with his ships, a reconcilia-
tion is suddenly made between him and
the king, ib. Sitting with the king at
table, he suddenly sinks down dead,
380.
Gomer, the eldest son of Japhet, believed
the first that peopled these west and
northern climes, v. 166.
Gonorill, gains upon her father king Leir,
by dissimulation, v. 176. Is married to
Maglaunus duke of Albania, ib. Her
ingratitude to her father, 177.
Good works, description of, v. 2. How per-
formed, ib. The results of, 45. Their
opposite, 9. The proximate causes of,
Gorbogudo, or Gorbodego, succeeds Kin-
marcus in the kingdom, v. 178.
Gorbonian, succeeds Morindus in the king-
dom, v. 181. His justice and piety,
Gospel, the, more favourable than the law,
iii. 221. Imposes no subjection to
tyranny, i. 60, &c. Not contrary to
reason and the law of nations, 69.
Knowledge of the one true God derived
from, iv. 87. The object of, ib. Our de-
pendence should chiefly be placed on,129.
Described, 382. The new dispensation,
383. More excellent and perfect than
the law, ib. Announced by Moses and
the Prophets, 384. Written in the
hearts of believers, ib. Ordained to
continue to the end of the world, 385.
Its promises and threatenings, 384, 385.
To be preached in every nation, 386.
On its introduction the Mosaic law
abolished, 387.
Government, the reasons of its first esta-
blishment, ii. 9. Kingly, the conse-
quences of readmitting it, i. 327.
given to all, iv. 66. Definition of,
Of the manifestation of the cove-
nant of, 377. Kingdom of, began with
the first advent of Christ, 485.
Grammar, Latin, what it is, v. 433.
Gratianus Funarius, the father of Valen-
tinian,commander-in-chief of the Roman
armies in Britain, v. 229.
Gratitude and its opposites, v. 21, 134.
Gravity and its opposites, v. 123, 124.
Gregory, archdeacon of Rome, and after-
ward pope, procures the sending over of
abbot Austin and others to preach the
gospel to the Saxons in this island, v.269.
Gregory of Nyssa's treatise on the soul,
iv. 190.
Griffin, prince of South Wales, committing
great spoil in Hereford, is pursued by
Harold earl of Kent, v. 381. After a
peace concluded he breaks his faith.
and returns to hostility, 382. Is again
reduced, ib. Harold brings the Welsh
to submission, ib. Lurking about the
country, he is taken and slain by
Griffin, prince of North Wales, 383.
Griffith, Dr., brief notes on his sermon,
ii. 354, &c. Moves to be admitted phy-
sician to church and state, 354. His
address to the general, ib. Compared
to Dr. Manwaring, 256. His geogra-
phical and bistorical mistakes, 358.
Grotius, his observations concerning di-
vorce, iii. 251-255. His opinion con-
cerning it, 413.
Guendolen, the daughter of Corineus, is
married to Locrine the son of Brutus, v.
174. Being divorced by him, gives him
battle, wherein he is slain, ib. Causes
Estrildis, whom Locrine had married, to
be thrown into a river with her daughter
Sabra, ib. Governs 15 years for her son
Madan, ib.
Gueniver, the wife of Arthur, kept from
him in the town of Glaston, by Melvas
a British king, v. 259.
Guiderius, said to have been the son of
Cunobeline, and slain in a battle against
Claudius, v. 202.
Guitheline, succeeds his father Gurgun-
tius Barbirus in the kingdom, v. 181.
Gunhildis, the sister of Swane, with her
husband earl Palingus, and her young
son, cruelly murdered, v. 351.
Guorangonus, a king of Kent, before it was
given to the Saxons, v. 250.
Guortimer, the son of Vortigern, endea-
vours to drive out the Saxons, v. 251.
His success against them, ib. Dying
he commands his bones to be buried in
the port of Stonar, 252.
Gurguntius Barbirus, succeeds Belinus in
the kingdom, overcomes the Dane, and
gives encouragement to Bartholinus, a
Spaniard, to settle a plantation in Ire-
land, v. 180. Another ancient British
king named Gurguntius, 183.
Gurgustius, succeeds Rivallo in the king-
dom, v. 178.
Gyrtha, son of earl Godwin, accompanies
his father into Flanders, together with
his brothers Tosti and Swane, v. 377.
His noble advice to his brother Harold
as he was ready to give battle to duke
William of Normandy, 390. Is slain in
the battle, with his brother Harold and
Leofwin, 391.
Gytro, or Guthrun, a Danish king, bap-
tized by the name of Athelstan, and
received out of the font by king Alfred,
v. 321. The kingdom of the East-
Angles said to be bestowed on him to
hold of Alfred, ib.
Hamborough, letters to the senate of that
city, ii. 200, 202, 209, 215, 222, 288, 299,
300.
Hanse Towns, letter to them from the
English commonwealth, ii, 222.
Hardecnute, the son of Canute by Emma,
called over from Bruges, and received
as king, v. 370. He calls Godwin and
others to account about the death of
Elfred, ib. Enraged at the citizens of
Worcester for killing his tax-gatherers,
he sends an army against them, and
burns the city, 371. Kindly receives and
entertains his half-brother Edward, ib.
Eating and drinking hard at a feast,
he dies, and is buried at Winchester,
ib. Was a great epicure, ib.
Hardness of heart, permitted to wicked
men, iii. 287, iv. 207.
Harold, surnamed Harefoot, the son of
Canute, elected king by duke Leofric
and the Mercians, v. 368. He banishes
his mother-in-law Emma, ib. His per-
fidiousness and cruelty towards Elfred
the son of Ethelfred, ib. He dies, and
is buried at Winchester, 870.
Harold, son of Godwin, made earl of Kent,
and sent against prince Griffin of Wales,
v. 381. He reduces him at last to the
utmost extremity, ib. Being cast upon
the coast of Normandy, and brought to
duke William, he promises his endea-
vours to make him king of England,
384. He takes the crown himself, 386.
Puts off duke William, demanding it,
with a slighting answer, 387. Is invaded
by his brother Tosti, ib. By Harold
Harfager, king of Norway, whom he
utterly overthrows and slays, together
with Tosti, 388. Is invaded by duke
William of Normandy, 289. Is over-
thrown at the battle of Hastings, and
slain together with his two brothers
Leofwin and Gyrtha, 391.
Hartlib, Mr. tract of education, addressed
to him, iii. 462.
Hatred. in some cases a religious duty,
v. 101.
Hayward, his account of the liturgy in
Edward VI.'s time, iii. 52.
Heart, the, hardening of, the last punish-
ment inflicted on inveterate wickedness
in this life, iv. 207. The wicked fully.
co-operate in the hardening of, 208.
Heaven, not eternal, iv. 183. Of the
blessed, situated in the highest heaven,
ib.
Heavenly bodies, their study not unlawful,
v. 58.
Heimbach, Peter, letters to, iii. 511, 521.
Heli, an ancient British king, v. 183.
Hell, the place of punishment, its locality,
iv. 490.
Help-meet, the meaning of that word,
iii. 332.
Helvius, Pertinax, succeeds Ulpius Mar-
cellus in the government of Britain,
v. 222.
Hemingius, his definition of marriage,
Herodotus, his account of the behaviour of
the Egyptians to their kings, i. 119.
Hertford, built or repaired by king Ed-
ward, the son of Alfred, v. 328.
Hesse, William, Landgrave of, Oliver's
letter to him, ii. 293.
Heth, Richard, iii. 505.
Hewald, two priests of that name, cruelly
butchered by the Saxons, whom they
went to convert, v. 292.
Hierarchy, as dangerous to the crown as a
tetrarchy, or heptarchy, ii. 405.
Hinguar and Hubba, two Danish brethren,
how they got foot by degrees in Eng-
land, v. 315, 316.
Hirelings, the likeliest means to remove
them out of the church, iii. 3, &c. Judas
the first, Simon Magus the next hire-
ling, 5. How to be discovered, 35.
Soon frame themselves to the opinions
of their paymasters, 38. Are the cause
of atheism, 39.
Histion, said to be descended of Japhet,
and to have had four sons who peopled
the greatest part of Europe, v. 167.
iii. 343. His opinion concerning di-Historians, English, defective, obscure, and
vorce, 428.
Hengist and Horsa, with an army, land in
the Isle of Thanet, v. 249. Hengist gains
advantages of Vortigern, by marrying
his daughter to him, 250. Takes on him
the kingly title, 253. His several bat-
tles against the Britons, ib. His trea-
cherous slaughter of three hundred
British grandees under pretence of
treaty, 254. His death, 255. His race
ends with Alric, 302.
Henninus, duke of Cornwall, marries Re-
gan, daughter of king Leir, v. 176.
Henry II., reigned together with his son,
i. 162.
Henry VIII, on what account he began
the reformation in this kingdom,|
iii. 266.
Herebert, a Saxon earl, slain with most
part of his army, by the Danes, at
Mereswar, v. 310.
Heresy, according to the Greek, not a word
of evil note, ii. 527. The word ex-
plained, ib.
Heresy, or false religion defined, ii. 310.
Popery the greatest heresy, ib.
Heretic, an idolatrous one, ought to be di-
vorced, after a convenient space allowed
for conversion, iii. 199. He who follows
the Scripture to the best of his know-
ledge, no heretic, ii. 528. Who properly
one, ib.
Heretics, agreement with them when they
agree with Scripture, iv. 9.
Herod, a great zealot for the Mosaic law,
iii. 396. Taxed of injustice by our]
Saviour, i, 6.
Herod and Herodias, the story of them
from Josephus, iii. 371.
History, remarks on writing, iii. 515. Of
Britain, v. 164.
Holiness, of the saints, imperfect, iv. 346.
Holland, states of, abjured obedience to
king Philip of Spain, iii. 27. Letters
from Oliver to, 284, 307.
Holstein, Luke, letter to, ii. 498.
Holy Scriptures, the sole foundation for
Christian doctrine, iv. 8, 11, 445. Their
whole tenor prove the existence of God,
15. They contain nothing unsuitable to
the character or dignity of God, 17. Teach
that God decreed nothing absolutely
which he left in the power of free agents,
31. Of what they consist, 437.
written for occasional purposes, 438.
Their use prohibited to no one, 439.
Plain and free opinions in all things
necessary to salvation, 440. Only ob-
scure to those who perish, 442. No pas-
sage to be interpreted in more than one
sense, ib. The requisites for the public
interpretation of, 443. Every believer
has a right to interpret, ib.
Holy Spirit, of the, iv. 150. See Spirit.
Homer, quotation from, iv. 77.
Honorius, the emperor, sends aid twice to
the Britons, against their northern in-
vaders, v. 241.
Honour, v. 111.
Hope, arises from faith, iv. 342.
from faith, ib. Described, v. 20. Its
opposites, 21. Proper regulation of, 81.
Horsa, the brother of Hengist, slain in the
Saxons' war against the Britons, v. 252.
His burial-place gave name to Horsted,
a town in Kent, 253.
Horsey, Jorom, agent in Russia, v. 428.
Hotham, Sir John, proclaimed a traitor by
king Charles, i. 371. Vindicated by the
parliament, 372. The king's remarks
on his fatal end, 374-378.
Hull, reasons for the parliament's securing
that place, i. 371. Petition to remove
that magazine to London, ib.
Humanity, v. 101.
Humbeanna and Albert, said by some to
have shared the kingdom of the East-
Angles, after one Elfwald, v. 306.
Humber, river, whence named, v. 173.
Humility and its opposites, v. 23.
Huss and Luther, the reformers before them
called the Poor Men of Lyons, iii. 24.
Husband, or wife, whether at liberty to
marry again, iii. 308.
Hypostasis, definition of, iv. 22, 291.
Hypostatic union, the, iv. 290. The two
natures of Christ considered as, v. 20.
See Son of God.
Jacob and Esau, case considered, iv. 70.
How God evinced his love to Jacob, 72.
Jago, or Lago, succeeds his uncle Gurgus-
tius in the kingdom, v. 178.
Jah, a contraction of Jehovah, iv. 20. Its
signification, ib.
James I., his behaviour after the powder
plot, i. 413. Compared with Solomon, 58.
Jave, meaning of, iv. 21.
Icenians, and Trinobantes, rise up in arms
against the Romans, v. 208.
Ida, the Saxon, begins the kingdom of
Bernicia in Northumberland, v. 262.
Idolatry, brought the heathen to heinous
transgressions, ii. 519. In what it con--
sists, v. 51. The error of the Papists,
54. To abstain from all things and per-
sons connected with idolatrous worship,
55. As to whether it be lawful for a
professor of the true religion to be pre-
sent at idol-worship, ib.
Idols, according to the papists, great means
to stir up pious thoughts and devotion,
Idwallo, learns by his brother's ill success
to rule well, v. 183.
Jehovah, one of the names of God, iv. 20.
cannot be expressed in Greek letters, ib.
With what vowels points should be
pronounced, 21. Christ is sometimes
called, 119. Sometimes assigned to two
persons in the same sentence, 121. An
angel called, 123.
Jeroboam's episcopacy, a parti-coloured
and party-membered one, ii. 458.
viour in relation to Fabiola, i'i. 293. His
explanation of Matt. xix. 410.
Jews, had no more right than Christians
to a dispensation of the law relating to
divorce, iii. 229. Did not learn the cus-
tom of divorce in Egypt, 378. Their
behaviour to their kings, &c. i. 89.
Their rejection by God considered, iv.72.
Ignatius, epistles attributed to him full of
corruptions, ii. 426. Directs honouring
the bishop before the king, 427. His
opinion no warrant for the superiority
of bishops over presbyters, 428.
Ignorance and ecclesiastical thraldom, cau-
tion against them, iii. 314.
Immanuel, duke of Savoy, Oliver's letter
to him in favour of his protestant sub-
jects, ii. 249.
Immanuentius slain by Cassibelan, v. 195.
Immensity, an attribute of God, iv. 22.
Immin, Eaba, and Eadbert, noblemen of
ercia, throw off Oswi, and set up Wol-
fer, v. 387.
Immutability, an attribute of God, iv. 24.
Imperfect glorification, iv. 364.
Imprimaturs, the number of them neces-
sary for the publication of a book where
the inquisition is established, ii. 61.
Ina, succeeds Kedwalla in the kingdom of
the West-Saxons, v. 292. Marches into
Kent to demand satisfaction for the
burning of Mollo, ib. Is pacified by
Victred with a sum of money, and the
delivering up of the accessories, ib.
Vanquishes Gerent, king of Wales, 293.
Slays Kenwulf and Albright, and van-
quishes the East-Angles, 294. Dies at
Rome, ib.
Incarnation of Christ, considered as a mys-
tery, iv. 289. Great caution required
in treating on it, ib. Consists of two
parts, 296.
Incest, degrees of affinity which consti-
tute, determined by the law of God, iv.
238.
Incorruptibility, an attribute of God, iv. 24.
Increase, operated in the regenerate, iv.
347. Spiritual, in the power of the re-
generate, ib. Of external, 350. Of in-
crease which has reference to the Father
and Son conjointly, 361, 364.
Independents, their tenets, i. 17. Com-
mended for their firmness, 193.
flected on by Salmasius, ib. Their su-
periority over the other parties, 265.
Industry, v. 91.
Infants, difficulty as to God's visiting the
iniquities of fathers upon, solved, iv.
257. Not to be baptized, 405.
Infinity, an attribute of God, iv. 22.
Jerome, St., his opinion, that custom only Inniaunus, deposed for his ill courses, v.
was the maker of prelaty, ii, 458. An- 183.
selm of Canterbury, of the same opi-Innocence, v. 109.
nion, ib. Said to be whipped by the Integrity, v. 128.
devil for reading Cicero, 64. His beha-Intelligence, an attribute of God, iv. 27.
Invisible Church, the, whence it results, iv., Julius Agricola, the emperor's lieutenant
363.
Invocation, what are included under, v. 30.
Of saints and angels forbidden, 55. The
subterfuges by which the papists de-
fend the worship of saints and angels,
56. The tempting of God, ib. Of de-
vils, 57.
Job, the book of, a brief model of the epic |
poem, ii. 478.
John the Baptist, in what sense called an
angel, iii. 76. Prophecy concerning, iv.
129.
His testimony respecting Christ,
148. His baptism the same as the bap-
tism of Christ, 411. Did not confer the
gifts of the Spirit, 412.
John, King, why deposed by his barons,
ii. 182.
John III, elected king of Portugal, his en-
comium, iii. 479.
John IV, king of Portugal, letters to him,
complaining of the taking and plunder-
ing English vessels, ii. 205, 206. Com-
plimented by the council of state for
favours received from him, 208. Letters
to him from Oliver, 267, 272, 279, 280,
285, 287, 321. From Richard the pro-
tector, 330.
Jones, Colonel Michael, his letter to the
earl of Ormond, ii. 172.
Jones, Richard, letters to, ii. 511, 513, 517,
521.
Joseph of Arimathea, said to have first
preached the Christian faith in this
island, v. 221.
Josephus, his opinion that aristocracy is
the best form of government, i. 34.
Jovinus sent deputy into this island by
the emperor Valentinian, v. 230.
Joy, how to be regulated, v. 80.
Ireland inhabited and named Scotia by the
Scots, before the north of Britain had
that name, v. 233.
Irenæus, cited to prove that Polycarp was
made bishop of Smyrna by the apostles,
ii. 428. His testimony, when a boy, con-
cerning bishops, as a superior order to
presbyters, not to be regarded, ib. His
absurd notions of Eve and the Virgin
Mary, 430. If the patron of episcopacy
to us, he is the patron of idolatry to the
papists, ib.
Iric, a Dane, made earl of Northumber-
land, v. 364. He is said by some to
have made war against Malcolm, king
of Scots, 365. His greatness suspected
by Canute, he is banished the realm, ib.
Isaac, not a like degree of mercy granted
to all the posterity of, iv. 71.
Israelites, their estrangement from God
their own voluntary act, iv. 41.
Judgments, for what cause sent, unknown
to man, i. 468.
Julian, the apostate, forbad Christians the
study of heathen learning, ii. 63.
in Britain, almost extirpates the Ordo-
vices, v. 213. Finishes the conquest of
the Isle of Mona, ib. His justice and
prudence in government, ib. He brings
the Britons to civility, arts, and an imi-
tation of the Roman fashions, 214.
receives triumphal honours from Titus,
215. He extends his conquests to Scot-
land, subdues the Orcades and other
Scotch islands, ib. In several conflicts
comes off victorious, 216, 217. He is
commanded home by Domitian, 217.
Julius Cæsar, has intelligence that the
Britons are aiding his enemies the
Gauls, v. 185. He sends Caius Volu-
senus to discover the nature of the peo-
ple and strength of the country, 187.
After him Comius of Arras, to make a
party among the Britons, ib. The stont
resistance he meets with from them at
his landing, 188. He receives terms of
peace from them, 189. Loses a great
part of his fleet, 190. Defeats the Bri-
tons, brings them anew to terms of
peace, and sets sail for Belgia, 192.
The year following he lands his army
again, ib. He has a very sharp dispute
with the Britons near the Stowre, in
Kent, 193. Passes the Thames at Coway
Stakes, near Oatlands, 195. He re-
ceives terms of peace from the Trino-
bantes, 196. He brings Cassibelan to
terms, ib. He leaves the island, b.
Offers to Venus, the patroness of his
family, a corslet of British pearls, ib.
The killing him approved of by the
best men of that age, i. 131.
Julius Frontinus, the emperor's lieutenant
in Britain, v. 213. Tames the Silures, a
warlike people, ib.
Julius Severus, governs Britain under Ha-
drian the emperor, v. 219. Divides his
conquests here by a wall eighty miles
long, as his usual manner was in other
frontiers, ib.
Julius of Caerleon, a British martyr under
Dioclesian, v. 228.
Junius, his wrong interpretation of a text,
Jurisdiction, in the church, most truly
named ecclesiastical censure, 1i. 488.
The nature and design of it, iii. 78.
Justice, how perverted by a train of cor-
ruptions, i. 380. Above all other things
the strongest, i. 485. Not in the king's
power to deny it to any man, 178.
Justification, of, iv. 349. Described, 350.
How obtained, ib. Is gratuitous, 351.
The consequences of, 352. An impor
tant question concerning, discussed,
354. The results of a consciousness of,
358.
Justin Martyr, his story of a Roman ma-
tron, iii. 415.
|
