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but every one, with a little attention, may observe signs of that carping, fault-finding disposition, and take the same resolution of avoidingThe acquaintance of those infected with it. I therefore advise those critical, querulous, discontented, unhappy people, that if they wish to be respected and beloved by others, and happy in themselves, they should leave off looking at the ugly leg.

CONVERSATION

- OF A

COMPANY OF EPHEMERM;

WITH THE SOLILOQUY OF ONE ADVANCED IN AGE.

TO Maoa'sik Hi;ILL!ANV.

YOU may remember, my dear friend, that when we lately spent that happy day, in the delightful garden and sweet society of the Moulin Jolt* I stopt a little in one of our walks, and staid some time behind the company. We had been shewn numberless skeletons of a kind of little fly, called an Ephemera, whose successive generations, we are told, were bred and expired within the day, I happened to see a living company of them on a leaf, who appeared to be engaged in conversation. You know I understand all the inferior animal tongues: my too great application to the study of them, is the best excu- " I can give for the little progress I have made in your charming language. I listened through curiosity to the discourse of these little creatures; but as they, in their natural vivacity, spoke three or four together, I could make but little of their convention. I found, however, by some broken expressions that I heard now and then, they> were disputing warmly on the merit of two foreign musicians, the one a cousin, the other a muscheto ; in which dispute they spent their time, seemingly as regardless of the shortness of life as if they had been sure of living a month. Happy people, thought I, you live certainly under a wise, just and mild government, since you have no public grievances to complain of, nor any subject of contention, but the perfections or imperfections of foreign music. I turned my head from them to an old grey-headed one, who was single on another leaf, and talking to himself. Being amused with his soliloc$y, I put it down in writing, in hopes it will likewise amuse her to whom I am so much indebted for the most pleasing of all amusements, her delicious company, and heavenly harmony.

"It was," says he, " the opinion of learned philosophers of our race, who lived and flourishe i long before my time, that this vast world the Moulin Joly,could not itself subsist more than eighteen hours; and I think there was some foundation for that opinion; since, by the apparent motion of the great luminary, that gives life to all nature, and which in my time has evidently declined considerably towards the ocean at thtf end of our earth, it must then finish its course, be extinguished in the waters that surround us, and leave the world in cold and darkness, necessarily producing universal death and destrucB £

tion. I have lived seven of those hours ; a great age, being no less than 420 minutes of time. How very few of us continue so long! l have seen generations born, flourish, and expire. My present friends are the children and grand-children of the friends of my youth, who are now, alas, no more! And I must soon follow them; for, by the course of nature, though still in health, I cannot expect to live above seven or eight minutes longer. What now avails all my toil and labour, in amazing honey dew on this leaf, which I cannot live to enjoy ! What ti e political struggles I have been engaged in, for the good of my com patriot inhabitants of this bush, or my philosophical studies, for the benefit of our race in general! for in politics (what can laws do without morals ?) our present race of Ephemerae will in a course of minutes become corrupt, like those of other and older bushes, and consequently as wretched : And in philosophy how small our progress! Alas! art is long and life is short! My friends would comfort me with the idea of a name, they say, I shall leave behind me; and they tell me I have lived long enough to nature and to glory. But what will fame be to an Ephemeras who no longer exists? and what will become of all history in the eighteenth hour, when the world itself, even the whole Moulin Joly, shall come to its end, and be

buried in universal ruin?"

To me, after all my eager pursuits, no solid pleasures now remain, but the reflection of a long life spent in meaning well, the sensible convcrsation of a few good lady Ephemera, and now and then a kind smile and a tune from the ever amiable Brilliant.

B. FRANKLIN.

MORALS OF CHESS.

PLAYING at chess is the most ancient and m » t universal game known among men; for its original is beyond the memory of history, and it has, for numberless ages, been the amusement of all the civilized nations of Asia, the Persians, the Indians, and the Chinese. Europe has had it above a thousand years; the Spaniards have spread it over their part of America, and it begins lately to make its appearance in these states. It is so interesting in itself, as to not need the view of gain to induce engaging in it; and thence it is never played for money. Those, therefore, who have leisure for such diversions, cannot find one that is more innocent; and the following. piece, written with a view to correct (among a few young friends) some little improprieties in the practice of it, shews, at the same time, that it may, in its effects on the mind, be not merely innocent, but advantageous, to the vanquished as well as the victor.

The game of chess is not merely an idle amusement. Several valuable qualities of the mind, useful in the course of human life, are to be acquired or strengthened by it, so as to become habits, ready on all occa-ions. For life is a kind of chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effects of prudence or the want of it. By playing at chess, then, we may learn,

I. Foresight, which looks a little into futurity, and considers the consequences that may attend an action; for it is continually occuring to the player, " If I move this piece, what will be the advantage of my new situation? What use can my adversary make of it to annoy me? What other moves can I make to support it, and to defend myself from his attacks?"

II. Circumspection, which surveys the whole chess board, or scene, of action, the relations of the several pieces and situations, the dangers they are respectively exposed to, the several possibilities of their aiding each other, the probabilities that the adversary may take this or that move, and attack this or the other piece, and what different means can be used to avoid his stroke, or turn its consequences against him.

III. Caution, not to make our moves too hastily. This habit is best acquired by observing strictly the laws of the game, such as, "If you touch a piece, you must move it somewhere; if you set it down, you must let it stand and it is therefore best that these rules should be observed, as the game thereby becomes more the image of human life, and particularly' of war; in which, if you have incautiously put yourself into a bad and dangerous position, you cannot obtain your enemy's leave to withdraw your troops, and place them more securely, but

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