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In the third book, he once more breathes freely, and in recounting the various kinds of exercise by which the human frame may be invigorated, his poetic faculty again finds room to play. Joseph Warton, in his Essay on Pope, has justly commended the Episode on the Sweating Sickness, with which it concludes. In the fourth and last, on the Passions, he seems to have grown weary of his task; for he has here less compression and less dignity.

His verse is much more compact than Thomson's, whom he resembles most in the turn of the expression; although he has aimed now and then, but with an ill-assured and timid hand, at a Miltonic boldness in the numbers or the phrase. When he takes occasion to speak of the river with which his remembrances in early life were associated, he has, contrary to his usual custom, indulged himself with enlarging on his prototype.

Thomson had mentioned incidentally the Tweed and the Jed:

The Tweed, pure parent stream,

Whose pastoral banks first heard my Doric reed,
With sylvan Jed! thy tributary brook.—Autumn, 889.

He has thus expanded it :—

Such the stream,

On whose Arcadian banks I first drew air,
Liddal; till now, except in Doric lays

Tun'd to her murmurs by her love-sick swains,
Unknown in song: though not a purer stream,

Through meads more flowery, or more romantic groves,
Rolls towards the western main. Hail, sacred flood!
May still thy hospitable swains be blest

In rural innocence; thy mountains still
Teem with the fleecy race; thy tuneful woods
For ever flourish; and thy vales look gay
With painted meadows, and the golden grain!
Oft with thy blooming sons, when life was new,
Sportive and petulant, and charm'd with toys,
In thy transparent eddies have I lav'd;

Oft trac'd with patient steps thy fairy banks,
With the well-imitated fly to hook

The eager trout, and with the slender line
And yielding rod, solicit to the shore

The struggling panting prey; while vernal clouds
And tepid gales obscur'd the ruffled pool,

And from the deeps call'd forth the wanton swarms.
B. iii. v. 96.

What he has here added of his love of fishing is from another passage in the Seasons.*

But his imitations of other writers, however frequent, have no semblance of study or labour. They seem to have been self-suggested, and to have glided tacitly and insensibly into the current of his thoughts,

* Spring, v. 376, &c.

This is evinced by the little pains he took to work upon and heighten such resemblances. As he did not labour the details injudiciously, so he had a clear conception of his matter as a whole. The consequence is, that the poem has that unity and just subordination of parts which renders it easy to be comprehended at one view, and, on that account, more agreeable than the didactic poems of his contemporaries, which having detached passages of much more splendour, are yet wanting in those recommendations. One objection to his subject is, that it is least pleasing at that period of life when poetry is most so; for it is not till the glow of youth is gone by, and we begin to feel the infirmities and the coldness of age, that we are disposed to bestow much attention on the Art of Preserving Health.

His tragedy is worth but little. It appears from his Essays, that he had formed a contracted notion of nature, as an object of imitation for the tragic poet; and he has failed to give a faithful representation of nature, even according to his own imperfect theory.

The two short epistles on Benevolence and Taste, have ease and vigour enough to shew that he could, with a little practice, have written as well in the couplet measure as he did in blank verse. If Armstrong cannot be styled a man of genius, he is at least one of the most ingenious of our minor poets.

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RICHARD JAGO.

RICHARD, the third son of Richard Jago, Rector of Beaudesert, in Warwickshire, was born on the 1st of October, 1715. His mother was Margaret, daughter of Wm. Parker, a gentleman of Henley in Arden, a neighbouring town in the same county. He received the earlier part of his education at Solihull, under Mr. Crumpton, whom Johnson, in his life of Shenstone, calls an eminent schoolmaster. Here Shenstone, who was scarcely one year older, and who, according to Johnson, distinguished himself by the quickness of his progress, imparted to Jago his love of letters. As the one, in his Schoolmistress, has delivered to posterity the old dame who taught him to read; the other has done the same for their common preceptor, but with less ability and less kindness, in his Edgehill, where he terms him "Pedagogue morose."

At the usual time he was admitted a servitor of University College, Oxford. His humble station in the University, though it did not break off his intimacy with Shenstone, must have hindered them from associating openly together.

In 1738, he took the degree of Master of Arts, having been first ordained to the curacy of Snitterfield, a village near the benefice of his father, who died two years after. Soon after that event, he married Dorothea Susannah, daughter of John Fancourt, Rector of Kimcote, in Leicestershire. In 1746, he was instituted to Harbury, where he resided; and about the same time was presented, by Lord Willoughby de Broke, to Chesterton, which lay at a short distance; both livings together amounting to about 100l. a year. In 1754, Lord Clare, afterwards Earl Nugent, obtained for him, from Dr. Madox, Bishop of Worcester, the vicarage of Snitterfield, worth about 1401. After having inserted some small poems in Dodsley's Collection, he published (in 1767) Edgehill, for which he obtained a large subscription; and in the following year, the fable of Labour and Genius. In 1771, his kind patron, Lord Willoughby de Broke, added to his other preferment the rectory of Kimcote, worth nearly 300l. in consequence of which he resigned Harbury.

His first wife died in 1751, leaving him seven children. He had known her from childhood. The attention paid her by Shenstone shews her to have been an amiable woman. In eight years after, he married Margaret, daughter of James Underwood, Esq. of Rugeley, in Staffordshire, who survived him. During the latter part of his life, his infirmities con

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