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EDINBURGH JOURNAL

CONDUCTED BY WILLIAM AND ROBERT CHAMBERS, EDITORS OF CHAMBERS'S INFORMATION FOR THE PEOPLE,''CHAMBERS'S EDUCATIONAL COURSE,' &c.

No. 209. NEW SERIES.

SATURDAY, JANUARY 1, 1848.

THE POETRY OF LIFE. AMONGST all the riddles which philosophers have delighted in propounding for their mutual mystification, perhaps few have been put forth with an air of deeper profundity than the simple, yet home-coming questionWhat is life? Well, we need hardly be surprised; for (to follow in the same enticing path) there certainly is no one question to which so many inconsistent, yet genuine answers have been, and will be, returned. The philosophers may claim to themselves the merit of propounding the query; but the whole congregated voice of humanity would be insufficient to fill up the reply. Of all the myriad inhabitants who now tread the surface of this chequered planet, of all the beings who throng the immeasurable universe, each is practically working out his own especial answer to this searching question. Generation after generation will be called into being, each adding its portion to the mighty chorus, each presenting some new phasis in the infinite portraiture of life. But what then? Because the stream is exhaustless, shall we refuse to drink? Because the field of vision is interminable, shall we therefore refuse to look around us? Let us rather climb to the mountain's top, and gaze with chastened reverence and uplifted hearts into the far-extending view. Let not our souls rest from their striving, till we have at least solved the riddle of our own humble destiny, till we have patiently discerned the bearings of our own narrow path in the vast labyrinth of exist

ence.

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well without any such idle lumber. The only sensible purpose of life, is to make your fortune as honestly as you can, and then enjoy it. Make yourself independent of everybody. No frisking about at other people's expense. And what signifies the nonsense and whimsicalities of a poor, squeamish, uncomfortable being, not worth as much as would pay for his own coffin? Who really cares for such a man? Nobody. There are plenty of them. Good sort of men enough in their way: no doubt mean very well; fancy they have some destiny to accomplish, and all that sort of thing. But what does it all come to? Why, you might see them die off by scores, like flies in frosty weather. And who ever troubles himself about any one of them? Nobody -nobody. Unless, indeed, he happens to have tickled the fancy of your gossipping readers; and then, likely enough, when he is dead, they'll give a grand dinner in honour of his starvation, and say all manner of fine things about him, and wish they had got him amongst them, so that he might "die over again," I suppose. What man of any sense would squander away his life in such miserable folly? I am a man of some experience; and, take my word for it, there is nothing like an independency, and nothing like working hard for it. There ought to have been a notice stuck up in the world long before this time-" No admittance except on business." It would have saved a deal of misery. Talk about the object of life! If you want a pattern that will wear well, and not wash out, stick to addition and multiplication: no idle frippery, no sentimental drivelling.'

down in cold security? Has life no deeper spring than this?-no wider scope?-no loftier purpose?

What, then, is life? 'A gilded toy,' lightly exclaims Still, what is life? oh man of sage experiences! Is one; a feather borne upon the passing breeze, a bubble but to live life's proud prerogative? Is, then, its only floating on the stream, sporting and sparkling brightest good, defence from evil? Has it no reality save toil?in the gayest sunshine! This is life; this the golden no recompense, but that same dreary independence? Is measure of all our hopes; this the sum of mortal joy! its whole amount to dig a sullen grave, deeper-deeper Merrily the sand runs through, even to the last bright-deeper, even while strength shall last, and then lie grain; and then- Well, as ye will! Look for care, ye who like it best: trouble may always be had for seeking; and that without stint, without even an envious grudge. To live, is but to enjoy life: let each, then, follow his own heart's bent. Live, and let live, while ye may; the world is wide, and time too short to waste on idle fears!' Alas, poor butterfly! heedlessly thou sportest in the glittering sunshine. But is it well with thee, that all thy joy, thy very life, should come and go at the bidding of an accident? Think yet again, thou giddy trifler. Art thou, then, the merest sport of circumstance-a helpless atom in a heedless whirl, the ready football in a game of chances? Is it all recklessness and hazard? Has thy life no deeper meaning than the rattling of thy dice-box? If so,' impatiently ejaculates yon careworn despiser of others' follies, the sooner he is safely laid in his last long box the better for himself and others. The world could manage very

'Loftier? Ay, as the eagle's proudest flight is loftier than the paltry burrowing of a dormouse!' responds an eager, fretful voice. Fortune is well, and toil must be endured; but for what? For their own sweet sake? No: nor for a barren independence! That we are born into a world of strife and toil, is true; but let us at least strive like men, conscious of the lofty prizes that await our grasp. Who that had a soul nobler than the grub upon which he treads, could tamely creep through life without a prouder thought than stirs within the precincts of an ant-hill? For what do we live as men, if this be all our lot? Why not mere ants? Why not our dull concerns directed by the same unerring instinct? Because those same concerns can yield a richer and a nobler harvest for those who have the strength to use the sickle. The soul must be arbiter of its own

free lot the forecast and fulfilment of its chosen purposes. And for what was man thus gifted with a consciousness of thought, a power of self-inspection, a capability of controlling even his own strong passions, and bending all to the accomplishment of one lifeabsorbing object? Why was man, thus highly gifted, placed to struggle and to sympathise with his fellowman? Was it that he should dedicate his undying energies to the merest insect task of procuring a brief and petty subsistence? Was it for this, oh beneficent Giver of life and power! was it for this thou gavest man dominion over all thy creatures? Nay, rather, he who thus circumscribes his own life, basely renounces his noblest inheritance; and another shall lead him, and rule over him. What can distinguish man most nobly from his fellows? What, save the greater power of influencing all for good? To attain this power, to exert this God-like influence, is the truest and proudest object of human life. This alone can shed a lustre over life's brief struggle, and cast an undying radiance throughout succeeding generations. If you seek an object worth the living for, let it be to make the world your debtor.'

Even so, brave sir!' adds a fourth in chilling accents; fondly anticipating a lively and indefatigable appreciation of all that you haven't done, as the most touching acknowledgment of your wondrous merits. What is life? sayest thou. The caterer of death: a cold and withering mockery: a goodly-seeming tree, whose sweetest fruit is gilded rottenness. Joy to thy proud aspirings, thy yearning sympathies, thy lofty purposes, thy bold and generous trust in human gratitude! Fond dreamer! a cold and bitter morning is at hand: happy for thee if death relieve thy folly from its hideous awakening. Dream on until thine eyes are opened to the stark reality; and then-nay, shrink not from thy hard-earned portion-look to receive wretchedness for thy pride, coldness for thy sympathy, misrepresentation for thy noblest purposes, and a freezing mixture for thine expected gratitude, turning all into an iceberg. Oh, 'tis a brave world to try the toughness of a heart! Your veriest earthworm is life's true philosopher he looks for nothing, and he finds all he seeks.'

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Peace, troubling spirit!' exclaims a deep, stern voice, in tones of mingled sorrow and reproof; nor with thy bitter sarcasms thus belie thy Maker's wondrous plan. Despite thy mockery, man has indeed a noble purpose to achieve; and high or low, or rich or poor, may equally attain it. Nor is man's destiny a poisoned drop, a foul anomaly in God's fair universe. But what is man? Bethink thee well. Why should he thus have dominion over all, and become the chosen delegate of Omnipotence? The answer should afford a clue to the mystery of his being. He is an image of the Self-Existent. He only of earth's inhabitants, by a conscious and voluntary effort, can mould and fashion his own life's character; he only can look into his own mind, and deliberately choose whether he will indulge his natural and hereditary inclinations, or whether he will struggle to conform his whole future life to some standard of excellence which his intellect recognises and approves; he only can say to the enticements and promptings of his own dark passions, "How can I do this great wickedness, and sin against God?" He only can momentarily determine, and thus seemingly create, his own life's destiny. He only can subdue and govern his own little world within; and it is only then that he can worthily influence the larger world without. Such is the tenure by which alone man stands at the head of God's creation; and such is the inalienable birthright, the essential characteristic, of every human being: and thus is man an image of his Maker. The Omnipotent Creator is alone the I AMthe Self-Existent: the dependent creature is the I will be-the self-determining. What, then, is it that we may be, if we will? What is that which no power can determine for us? In short, what is the great business

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of human life? Simply this:-to bring our own shortsighted, scattered, and isolated wills into harmony and conjunction, and thus into voluntary dependence upon the one Immutable, All-perfect Will. Not vaunting ourselves in, or looking wistfully to, our own vain strength; but trustfully yielding our entire selfhood to the guidance of truth and justice, and thus becoming the voluntary and conscious channels of an all-perfect, universal Love-happy, and dispensing happiness, while heaven and earth endure! Surely this is a purpose not all-unworthy of the Wisdom that could frame the illimit able and wondrous universe! And should we murmur if a parent's love should seek to purify, instead of pampering, our stubborn wills? Could not the Power that so clothes the field, and guides the instincts of the brute creation, have as easily insured our earthly happiness, if that were all? Oh man, turn not thus heedless from thy loftiest yearnings! This wide and visible universe, with its bitter trials and its fleeting joys, is but the seminary of immortal souls!'

Reader, dost thou still ask-What is life? We reply, with deepest reverence-Essentially, it is the only Absolute Existence: the spring of all activity: the inmost reality of all substance. Its high and hallowed name is Love-eternal, all-inspiring, all-encircling Love. This material, steadfast, and imperishable creation, with its countless activities and forms of use, so perfectly and inextricably apportioned to our sensuous powers, and so wondrously ministering to our highest wants, is but the outmost vesture of Omnipotence-the ultimate, yet ceaseless and infinitely-certain emanation of Him who alone is essential Life, essential Substance. All this seeming solidity, impenetrability, and absolute extension, is but the fixed and necessary relation which external objects bear to our sensuous perceptions: the true certainty of nature, and of nature's laws, arises from the whole created universe, with its innumerable inhabitants, being momentarily dependent for existence upon the one eternal Source of all truth, order, and perfection. Even man, with all his high capacities, is no self-dependent atom in the circle of existence. He may indeed thus isolate the whole aim and conscious effort of his being; but even then, he is no self-sustaining, independent unit; he does but abuse the power for good in which he is beneficently and momentarily upheld. Our life is essentially a continued choosing of good or evil. We may either look to our own wishes as our highest rule of right and wrong, and to their gratification as the ruling motive of our voluntary efforts; or we may look to infinite and eternal Truth for guidance, and to the good of all as the single, earnest aim of our existence. In either case, our own misery or happiness is simply the necessary consequence of our choice, not the motive deliberately chosen. In the one case, we strive to appropriate the enjoyments of others to ourselves, and instead of succeeding, lose even our own in the struggle; in the other case, we strive to impart our own delight to others, and having done so, find our highest happiness in theirs. This is the essential difference between selfishness and disinterested Christian love; and notwithstanding all the sophistry that has been uttered on the subject, they are, and ever must be, as a rule of life, altogether distinct and opposite. To walk worthily our appointed course on earth, we must continually strive to live a life of usefulness, from a principle of duty, and of good-will to all; and it is only in proportion as we do so, that we can dispose our hearts to receive those higher and purer influences which an infinite Love and Goodness is ever yearning to impart. What, then, is the truest poetry of life? It is that which awakens in our conscious souls the deepest, the fullest response; it is the chosen purpose for which we fain would live. The means by which it may be realised are infinitely various, according to the nature and extent of our several capacities. And yet one God created all, and one unspeakable purpose breathes through all His works: the highest poetry must draw our hearts to Him.

We promised, on a former occasion,* to attempt a further development of this high theme: if we have now succeeded even in indicating its momentous interest, our promise is redeemed.

JEMIMA'S SUPPER.

BY LEITCH RITCHIE.

If

I HAVE often wondered what would become of us if it were not for the misfortunes of our neighbours. If there were no poor, which of us would be rich? there were no sick, what would the doctors do? If there were no sinners, how would the clergymen get their living? Would it not seem that the aim of philanthropy is to ameliorate the condition of some at the expense of others; to pull down at the same time that it exalts; and so to bring society to one level, one gauge, and one rate of progress?

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with unspeakably dirty hands, her cap always awry, and the mark of an intensely sooty finger never absent from her good-looking face, drawn either across the cheek, or along the side of the nose, or above the eyebrow. If slovenly, however, she was not idle, but the very reverse. She was always scrubbing something or other morning, noon, and night; and although it must be owned she dirtied more than she cleaned, still Mrs Plumley, following in her trail, cleaned after her, so that all was right in the end. Among Jemima's recommendations was a very remarkable memory, which received everything whatever that was offered it, but almost the next moment let all out again; its meshes being as wide as those of an act of parliament, through which a coach-and-six may be driven. She was not unconscious of this peculiarity; but it only gave rise to a sort of pride of genius, since she felt herself capable of supplying the deficiencies of nature. This she did (having never been taught the common alphabetical signs) by inventing an artificial memory, in which sundry kitchen matters were invested, by a special herself. It is true Mrs Plumley, whose genius lay in the methodical, made a point of sweeping away every trace of such memoranda as soon as she set eyes on them; but that, as Jemima said, was missus's fault, not hers. And so, with cleaning and dirtying, remembering and forgetting, scolding and recrimination, the day had its sufficient occupation; and each night, as she sank into her welcome bed, drew its black sponge across the page, and blotted out its characters for ever.

But I must not suffer the subject to run away with me; my business at present being with only one kind of misfortune-that which determines people to let lodg-arrangement, with an occult meaning only known to ings. Board and lodging, be it observed, is in quite another category. Its motives are highly philanthropical-a love of the human kind, a hankering after the presence of our species; and the individual so haunted advertises his benevolent infirmity in the newspapers, and offers board and lodging for the sake of society.' Furnished apartments, on the other hand, are compulsory. By some train of circumstances which it is impossible to explain, people acquire a superabundance of rooms, and find themselves in a complete fix. They advertise the emergency, put up a bill in their windows, and signify that having a larger house than they require,' they will most willingly let furnished apartments.

Mr and Mrs Plumley had been in this predicament for more than twenty years. They were every now and then making public the fact, that they had a larger house than they required; every now and then filling it to the roof with lodgers; and every now and then seeing it grow emptier and emptier, till at length it contained only themselves two and the maid-of-allwork. But in all this they were by no means the sport of fortune; for accidents happen so uniformly in the world of London, that the revenue derived from this traffic in rooms was as regular, taking one year with another, as an annuity. Still the business was far from being destitute of excitement. On the contrary, its hopes and fears, disappointments and gratulations, came as regularly as the circumstances that gave rise to them.

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The era of silence, it may be observed, was always one of great awe to Jemima. She moved about the house as if in muffled slippers; looked mysteriously at her master and mistress; and answered in a whisper when spoken to, though more frequently merely nodding her head with solemn significance, instead of saying Iss, mum.' After receiving warning, she devoted every spare minute she could appropriate to arranging her things-that is to say, taking them out of her box, and leaving them here and there on chairs and stools; but never having time to go after a new place, when the tide of lodgers began to flow again, she always received a re-engagement; and after a touching scene with her mistress, restored her things to her box with much sobbing and blubbering, and began her service anew.

One day when Mrs Plumley was sitting alone in her desolate drawing-room, wondering what ever it could be that prevented lodgers from coming, a smart rap was heard at the street door; and as Jemima rushed to answer it, with a bath-brick in one hand and a caseknife in the other, she could not help, in the fulness of her heart, screaming up the stair (though then under warning), It's a lodger, mum!'

While the house was full, no mere mundane couple could live more happily together than Mr and Mrs Plumley. Mr Plumley was a good-tempered, easy- 'Show him up!' replied Mrs Plumley nervously; and going man so long as things went well with him; and presently there walked into the room an indubitable at such times he would occasionally take his wife to the lodger, who took the second floor in less than five boxes of Sadler's Wells, or the pit at the Adelphi, and minutes. He was a stout, middle-aged mau-a man of not unfrequently bring home something nice in his perfect respectability, as any one might see at a glance; pocket for supper. But when the apartments began to short-sighted, as respectable persons almost always are; thin, and Mr Plumley found himself rising gradually, quite competent to pay his way, and intimately converby the efflux of lodgers, from the kitchen to the draw-sant with the fact himself. He said his name was Mr ing-room, a change as gradual took place in his manner. Magnus Smith, and gave an undeniable reference in the His eyes grew sterner and sterner as he looked at his immediate neighbourhood; on which Mrs Plumley wife; and hers, in conscious innocence, returned the smilingly observed, 'It was of no consequence, as she gaze with scorn and defiance. But Mr Plumley, though happened to know a gentleman when she saw him.' conscious that Mrs Plumley was somehow or other in Mr Magnus Smith desired to come in that same evenfault, was too dignified for vituperation; and she, on her ing, which was the reason why his wife, in order to part, was far too much of a lady to intrude her discourse save time, was at the moment looking at the lodgings upon anybody. The state of their feelings therefore next door. Mrs Plumley was quite agreeable, and rather was betrayed, not in words, but the want of them. A thought that his good lady would be under little tempdreadful silence brooded over the house; and as the last tation at No. 14, though, for her part, she had no aclodger departed, Jemima, the maid-of-all-work, who quaintance with the persons whatever, not even knowwas by this time suspected of being at the bottom of it, ing their names, although they had lived side by side constantly received warning. for twenty years and more.

Jemima was a fat, slovenly-looking young woman,

*See' Poetry in all Things,' No. 118.

As Mr Magnus Smith passed through the narrow hall on his way out, he told Jemima that they should want something for supper.

'Let it be a lobster,' said he; I hear them bawling about: a small lobster, mind-and cheap of course.' 'Oh yes, sir; small and cheap,' replied Jemima, treasuring the description.

And we shall want some bread and butter-only a little butter, for Mrs Magnus Smith is particular in the article, and will see about it in the morning herself. Do you mind?'

'Oh yes, sir.'

• And—let me see—a pint of beer; that's all, I think carpet, though at its utmost tension, did not approach -yes, that's all.'

'Oh yes, sir!'

When he was gone, Jemima went to and fro about her business, getting the supper by heart, till she should have time to make a memorandum of it; and no sooner had the door shut, then it was stealthily opened again by Mrs Plumley, already in her bonnet and shawl, who, having watched the lodger out of sight, hurried after

the reference.

Presently Mr Plumley came in, and after casting a severe look upon Jemima, who was viewed in the light of a culprit, walked solemnly up the stair, and seated himself in the desert drawing-room. He scorned to ask for Mrs Plumley, although he could not but think that the silence of the house was still more awful than usual. In a little while, however, his meditations were disturbed by a smart rap at the street-door; and on the principle that it never rains but it pours, a second lodger made his appearance. This was a middle-aged gentleman, like the other, apparently a most respectable man-although the dusk being now a little advanced, Mr Plumley could not see him very well-who had come up with his wife by the rail, whose name was Mr Thompson, and who wanted to enter that evening. This gentleman likewise preferred the second floor, which Mr Plumley very innocently let to him.

When Mr Thompson was going out, he told Jemima that they should want something to eat before going to bed.

'Oh yes, sir,' said Jemima, conning her lesson-'a lobster'

Well, that is a good thought-let it be a lobster. small one will do.'

'And cheap of course,' added Jemima.

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'Of course you are a sensible girl: and we shall want a little bread and butter.'

'Oh yes, sir; a little butter will do, I know, for the good lady is particular in the article, and will see after it herself in the morning.'

Upon my word, you are a sharp, thoughtful creature; and I say, my dear, you will not forget a pint of beer. That's all.' Mr Plumley dogged him out, to see after the reference; and Jemima, elated with the unaccustomed praise she had received, ran down to the kitchen to make her memoranda. This she accomplished by placing one of her pattens on a plate on the dresser to represent the lobster, and fixing the other upright against the wall for the pint-pot; a bit of bathbrick and a slice of carrot serving for the loaf and the print of butter. As a new thought struck her, she selected the tiniest lump from a handful of small coal, and placed it on the patten in the plate, to denote the moderate size of the lobster; and then, after indulging in an admiring glance at the supper, though terrified at the loss of time, she threw away the rest of the small coal, and flinging herself madly upon the loaf, set to work to cut bread and butter for her master and mistress's tea.

When Mr and Mrs Magnus Smith came that evening at the hour agreed upon, they were for some time engaged in a critical inspection of their new abode; and upon the whole they were well satisfied with their bargain. Their sitting-room, it is true, was finished, so far as the builder and house-carpenter's work went, like a bedroom; for these gentlemen magnanimously disregard the customs of the London majority, and determine that the second floor shall consist of bedrooms to the end of time. But although a little low in the roof,

bare of cornice, and scraggy about the chimney, it was nothing less than genteel. The furniture, nevertheless, was scanty; for people have not the more furniture that they have a larger house than they require. The chairs, made of imitation rosewood, and cane-bottomed, hollowed to one another' across the wide channels between; the square mahogany table in the middle of the floor was small, even with the addition of two narrow wings kept expanded by brackets; and the the wall by a chair's breadth, and left the apertures of the windows altogether uncovered. The works of art on the mantelpiece were two small lions in white china, and a small church in the middle, of the same material. Above the church there hung in a black frame an almanac of the year 1827; and on the other walls were disposed Androcles and the Lion, and an original drawing representing two ships sailing before the wind to opposite points of the compass play of seamanship which would have delighted Allan Cunningham, whose celebrated outward-bound vessel, enjoying a wet sheet and a flowing sea,' and 'a wind that follows fast,' contrives somehow, notwithstanding, to leave Old England on the lee.'

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When Mr and Mrs Thompson arrived, the former inquired if he could see the gentleman;' and on being told that he was already in the room, he strode at once up the stairs; but Mrs T. lingered behind to say a word to Jemima.

"You have remembered supper, have you?' 'Oh yes, mum; I have an excellent memory, if missus will only leave it alone.'

'You have a nice quiet place here, haven't you?' 'Oh yes, mum, uncommon quiet-desperate quiet; you will not hear a word a-piece from the three of us in a week.'

'Dear me, how odd! But she is a (whispering)—a comfortable person-one that one might put up witheh? What's your name?'

'Jemima. Oh yes, mum. She is very comfortable, if she would only keep her hands off things that's of consequence. But that lobster!-you don't know the trouble I had about it; and as for the pint-pot, my back was no sooner turned than-whisk!-off it went behind the door like a shot!'

That is awful!' said Mrs Thompson in dismay. 'What ever are we to do?'

'Oh yes, mum-pattens-coals-lobsters-bath

brick-loaves-carrots-butter-nothing in this world stands her!-not that she isn't comfortable enough, if she would only let other people's things alone.' Mrs Thompson ascended the stairs with nervous trepidation; and hearing voices in the sitting-room, went into the bedroom to make herself fit to be seen, and to collect her thoughts.

Her husband, on going into the room, took it for granted that the stout middle-aged gentleman he saw busying himself about the furniture was the same he had half seen in the dusk, and he bowed sociably to his landlord.

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This,' said he, I presume to be your good lady. How do you do, ma'am? I hope you are pretty well?' and Mr and Mrs Magnus Smith returned his politeness with interest, thinking that he was a very comfortable person indeed for a landlord.

These are nice apartments of yours,' said Mr Magnus Smith, and in nice order; but this bell rope I shall get up to-morrow morning-at my own expense, sir.' 'Oh, you are very good, sir.'

'Don't mention it. I am in the habit of doing things liberal. I think, my dear, we have nothing more to say?'

'Nothing at all. It is getting late, and I am tired and sleepy. But don't stand, sir; never mind me;' and she sat down loungingly at the side of the table. Mr Thompson thought this was uncommonly cool, and wished the good people would not bother him on the first night of his new lodgings. He did sit down, how

ever, at the bottom of the table; and Mr Magnus Smith, after staring at him for a moment, sat down at the top. An uncomfortable silence prevailed for a minute or two; but as the man would not go, Mr Magnus Smith at length felt constrained to say something in the way of conversation.

'May I beg, sir,' said he, 'to ask what is your opinion as to what we may expect from these new people this session?' The question was fortunate; for Mr Thompson felt that if he was strong on any subject in this world, it was on politics.

'Sir,' said he, my opinions on such points are not rashly formed; that is all I venture to say in their favour. I do not tell you that they are worth having, but merely that they are well considered; and it is therefore with some confidence I reply that, in my humble judgment, the question you have mooted is involved in doubt-in doubt, sir-the expression I advisedly use, is doubt.'

That is just what I have said all along; and as for Lord John'

'Sir!' interrupted Mr Thompson, laying his hand upon the table firmly-Lord John I will trust to a certain point, but no farther. I will not trust him more than is reasonable, not a jot-I tell him that to his face. Lord John, it is true, is prime minister, and the humble individual who has now the honour of addressing this company is no matter; but there are some men who are Englishmen as well as other men-who have hearts in their bosoms-who have brains in their heads-who have blood in their veins-who have money in their purses-and all which I beg leave to notify respectfully to Lord John with the most supreme indifference as to how he takes it!'

'Sir, you are a brick!' cried Mr Magnus Smith suddenly, as Mr Thompson threw himself back in his chair. I am not in the habit of flattery, and have no occasion to flatter any man, lord or no lord, seeing that I pay my way; but what I say is this, and I say it without disguise, that an individual entertaining such noble sentiments is emphatically a brick! Drink, and pass the pot!'

Now it should have been mentioned that Jemima's supper was upon the table, and among the other good things, a pewter pint-pot; and Mr Thompson having ascertained, though with some difficulty, that the latter contained about as much beer as usually falls to the lot of a lodger's measure, put it straightway to his head. As he drank, however, the pride of oratory wore off; he could not help thinking it a most remarkable thing that he should have been invited in this cavalier manner to drink his own liquor; and he gazed sharply, suspiciously, penetratingly at his vis-à-vis over the pintpot, and even after he had set it down. Mr Magnus Smith thought his landlord was a man of genius, and that this was the look of it. Nevertheless he began to feel a good deal chafed at the pertinacity of the visit; and it was with strong disgust he saw that Mr Thompson had left little more than dregs in the pint-pot.

The rest of the supper, besides the lobster, consisted of a penny loaf, so small and shrunken, that it looked as if it had been made on purpose for lodgers, and a pat of butter about the size and thickness of a half-crown, handsomely ornamented in bas-relief. But the lobster was the great feature of Jemima's spread. It might have been called the General Tom Thumb of lobsters, were it not for its extreme emaciation. The shell was the very smallest shell a lobster ever carried with it out of the sea; yet it was far too wide for the thin wiry meat seen through the fractures. The attention of all the three had been strongly drawn by the affair of the beer to the other furnishings of the table, when in the midst of their contemplation, they found the supper party increased by the appearance of a fourth guest. This was Mrs Thompson, who had probably been listening to the conversation, and who now entered in a negligent evening costume; and saluting Mr and Mrs Magnus Smith in a half-careless half-haughty manner,

looked the landlady to the life. Mr Magnus Smith found a difficulty in identifying her with the individual from whom he had taken the lodgings; but he remarked internally that dress made a great change upon some people, and was even a little daunted by the stiffness with which she sat down opposite his wife, and the look of desperate resolution with which she regarded that lady.

'I hope, mem,' said Mrs Magnus Smith, with rising colour-'I hope you find yourself comfortable? Pray make yourself quite at home-oh, pray do!'

'I always do, mem,' replied Mrs Thompson, 'especially in my own house! I am in the habit of paying my rent, whatever other people may do-although I make no allusions; and when individuals pay their rent, they have a right to consider themselves at home.'

Rent, mem! do you talk to me of rent the first moment I have ever seen your face? Do you question my honesty?'

Oh no!' said Mrs Thompson, with a scornful laugh, I do not question it at all. But perhaps you would like a little lobster?-or some bread and butter?-or you may have a fancy to taste the pint-pot behind the door? Some people are partial to bath-bricks, carrots, and small coal! But I make no allusions-oh no!' Mrs Magnus Smith grew pale with rage at these injurious hints; but being a lady of breeding, she repressed the words that rose to her lips, and snatching up the penny loaf, severed it in two, and spreading one half with half the pat of butter, ate it at Mrs Thompson: who, on the instant, imitated the manœuvre with the other half of the loaf and the remainder of the butter. The two gentlemen, excited by this outbreak of their wives, felt their bristles rise, and glared fiercely at each other. Their position, in fact, was extremely unpleasant. Here were four adults desperately determined upon supper, and now with nothing before them to wreak their appetite upon but a finger-length of lobster. The question of right, however, was still more instant. It was surely a new reading of the law of landlord and tenant to suppose that a man-and not only a man, but a man and his wife-were privileged to intrude upon their lodger's privacy the very first moment of his arrival, and to drink his beer, eat up his bread and butter, and keep him out of his bed for ever.

Sir,' said Mr Magnus Smith, rising indignantly, 'there must be an end of this! Since politeness and forbearance are thrown away upon you, I beg to wish you a particularly good-night!'

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Good-night, then,' replied Mr Thompson, rising likewise; good-night, with all my heart and soul; it is what I have been wishing this half hour!'

The two ladies rose, and curtseyed scornfully; and then all four stood still.

Mr Magnus Smith waved his hand with dignity, as if dismissing the company; but Mr Thompson, with less refinement, instead of taking the hint, pointed to the door, as if he had said, 'Get out!' The two gentlemen then suddenly and simultaneously advanced a step nearer to each other, and their wives ranged themselves each on the side of her husband.

'Sir,' said Mr Magnus Smith, if I was not in my own premises, I would put you out at that door!' 'And if I was not in mine,' retorted Mr Thompson, I would throw you out at that window!'

'You insolent, ungrateful individual! What! throw me out of the window, after drinking my beer to the dregs, and seeing your wife devour my bread and butter!'

'Your beer!-your bread and butter! They were my own, and you know it, you intolerable sponge'And both gentlemen ran to the bell to summon evidence of the fact, and drew down upon their heads the whole machinery. In an instant Jemima was in the room, as if called up by enchantment. She had a boot drawn upon one hand, and in the other a blacking brush, a considerable part of the contents of which she

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