The WorksOUP Oxford, 1910 - 664 Seiten For this edition the originals have been carefully recollated, and all doubtful places checked. Some eccentricities of typography have been normalized; but the spelling and punctuation of the first editions are substantially preserved. The textual notes give in a condensed form all variants of any importance. Each work is preceded by a brief critical introduction. -- From publisher's description. |
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... shame vnto thy stocke , That dar'st presume thy Soueraigne for to mocke . Meander come , I am abus'd Meander . Manent Cosroe & Menaphon . 110 Exit . 116 Mena . How now my Lord , what , mated and amaz'd To heare the king thus thr ( e ) ...
... shame vnto thy stocke , That dar'st presume thy Soueraigne for to mocke . Meander come , I am abus'd Meander . Manent Cosroe & Menaphon . 110 Exit . 116 Mena . How now my Lord , what , mated and amaz'd To heare the king thus thr ( e ) ...
Seite 46
... shame in darknes of the night . 1389 Gorgon ] the Gorgon Rob . 1412 th ' ] the 1605 shouid ] shal 1592 1592 : the deuill 1605 1415 1403 euer om . 1592 1414 Deuill 1590 : Deul 1407 Mess . Pleaseth your mightinesse to vnderstand , His ...
... shame in darknes of the night . 1389 Gorgon ] the Gorgon Rob . 1412 th ' ] the 1605 shouid ] shal 1592 1592 : the deuill 1605 1415 1403 euer om . 1592 1414 Deuill 1590 : Deul 1407 Mess . Pleaseth your mightinesse to vnderstand , His ...
Seite 63
... shame , with hungar , and with horror aie Griping our bowels with retorqued thoughtes , And haue no hope to end our extasies . Zab . Then is there left no Mahomet , no God , No Feend , no Fortune , nor no hope of end To our infamous ...
... shame , with hungar , and with horror aie Griping our bowels with retorqued thoughtes , And haue no hope to end our extasies . Zab . Then is there left no Mahomet , no God , No Feend , no Fortune , nor no hope of end To our infamous ...
Seite 66
... shame and duty , loue and feare presents 2165 A thousand sorrowes to my martyred soule : 2129 thy ] thine 1605 2138 fightst 1605 , Dyce etc. warres 1605 2147 respect of ] respective conj . Broughton S.D. a Messenger ] Philemus Dyce etc ...
... shame and duty , loue and feare presents 2165 A thousand sorrowes to my martyred soule : 2129 thy ] thine 1605 2138 fightst 1605 , Dyce etc. warres 1605 2147 respect of ] respective conj . Broughton S.D. a Messenger ] Philemus Dyce etc ...
Seite 97
... shame , We shall not need to nourish any doubt , 3125 3130 3135 But that proud Fortune , who hath followed long The martiall sword of mighty Tamburlaine , Will now retaine her olde inconstancie , 3140 And raise our honors to as high a ...
... shame , We shall not need to nourish any doubt , 3125 3130 3135 But that proud Fortune , who hath followed long The martiall sword of mighty Tamburlaine , Will now retaine her olde inconstancie , 3140 And raise our honors to as high a ...
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Häufige Begriffe und Wortgruppen
Actus armes Ascanius Barabas Bind bloud Brey Coll coniuring conj crowne Cunn damnd death Dido diuels Doctor Faustus doth Duke of Guise Dyce to Bull earth edition Elegia Emperour Eneas Enter Euen euery Exeunt Exit faire father feare gaue Gaueston giue Gouernour grace Guise hand hath haue heart heauen heere hell Hero and Leander honor Hurst I'le Ioue Jew of Malta king Leander leaue liue looke Lord loue Lucifer Mahomet maiesty maister Malta Marlowe Meph Mephastophilis Mortimer Natolia neuer ouer Persea Pope Queene S.D. add saue Scana Scene Scythian shal shew sirra slaue sonne souldiers soule stay sweet sword Tamb Tamburlaine Techelles tell thee Ther Theridamas thine thinke thou art thou shalt thy selfe Trebizon Turke villaine vnder vnto vpon warres wilt yeeld Zenocrate Zounds
Beliebte Passagen
Seite 572 - Woods, or steepie mountaine yeeldes. And wee will sit vpon the Rocks, Seeing the Sheepheards feede theyr flocks By shallow Riuers, to whose falls Melodious byrds sings Madrigalls. And I will make thee beds of Roses, And a thousand fragrant poesies, A cap of flowers, and a kirtle, Imbroydred all with leaues of
Seite 516 - will in vs is ouer-rul'd by fate. -— When two are stript long ere the course begin, We wish that one should loose, the other win ; And one especiallie doe we affect Of two gold Ingots like in each respect. The reason no man knowes, let it suffise, What we behold is censur'd by our eies.
Seite 169 - Fau. How comes it then that thou art out of hel ? Me. Why this is hel, nor am I out of it : Thinkst thou that I who saw the face of God, And tasted the eternal ioyes of heauen, Am not tormented with ten thousand hels,
Seite 572 - A gowne made of the finest wooll, Which from our pretty Lambes we pull, Fayre lined slippers for the cold, With buckles of the purest gold. A belt of straw and
Seite 205 - yea all the world, for which Faustus hath lost both Germany, and the world, yea heauen it selfe, heauen the seate of God, the throne of the blessed, the kingdome of ioy, and must remaine in hel for euer, hel, ah hel for euer, sweete friends, what shall become of Faustus, being in hel for euer
Seite 387 - As with the wings of rancor and disdaine, Full often am I sowring vp to heauen, To plaine me to the gods against them both : But when I call to minde I am a king, Me thinkes I should reuenge me of the wronges, That Mortimer and Isabell haue done.
Seite 193 - they say thou hast a familiar spirit, by whome thou canst accomplish what thou list : this therefore is my request, that thou let me see some proofe of thy skil, that mine eies may be witnesses to confirme what mine eares haue heard reported, and here I sweare to thee, by the honor of mine Imperial
Seite 402 - Something still busseth in mine eares, And tels me, if I sleepe I neuer wake, This feare is that which makes me tremble thus, And therefore tell me, wherefore art thou come ? Light. To rid thee of thy life.
Seite 207 - Where is it now ? tis gone : And see where God Stretcheth out his arme, and bends his irefull browes : Mountaines and hilles, come, come, and fall on me, , And hide me from the heauy wrath of God. No, no. 1440
Seite 166 - Yes sir, I will tell you, yet if you were not dunces you would neuer aske me such a question, for is not he corpus naturale, and is not that mobile ? then wherefore should you aske me such a question ? but that I am by nature flegmaticke, slowe to wrath, and prone to leachery (to loue I