The WorksOUP Oxford, 1910 - 664 Seiten For this edition the originals have been carefully recollated, and all doubtful places checked. Some eccentricities of typography have been normalized; but the spelling and punctuation of the first editions are substantially preserved. The textual notes give in a condensed form all variants of any importance. Each work is preceded by a brief critical introduction. -- From publisher's description. |
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Seite 155
... 1609-63 , Rob . 307 our God ] heaven 1663 308 damnd ] lost 1663 313 , 314 saw . . And om . 1663 323 those ] these 1616-63 , Dyce etc. soule ] self 1663 1609 , 1611 So he will spare him 24. yeeres , Letting him 291-326 Doctor Faustus 155.
... 1609-63 , Rob . 307 our God ] heaven 1663 308 damnd ] lost 1663 313 , 314 saw . . And om . 1663 323 those ] these 1616-63 , Dyce etc. soule ] self 1663 1609 , 1611 So he will spare him 24. yeeres , Letting him 291-326 Doctor Faustus 155.
Seite 159
... heaven 1663 Exeunt . 455 460 438 backe- 439 Why om . eares ] eare 1616-63 ward ] backe 1620-63 , Cunn . no om . 1616-63 1624-63 Soundeth ] roundeth conj . Broughton 440-6 Ed . 1663 contracts to Abjure this Magick heaven and repent 441 ...
... heaven 1663 Exeunt . 455 460 438 backe- 439 Why om . eares ] eare 1616-63 ward ] backe 1620-63 , Cunn . no om . 1616-63 1624-63 Soundeth ] roundeth conj . Broughton 440-6 Ed . 1663 contracts to Abjure this Magick heaven and repent 441 ...
Seite 165
... he's 1616-63 621 it were ] Heauen was 622 S.D. Enter .. Angel 1604-9 : Enter good 623 God ] 1616-63 Angell and euill 1611 : Enter the two Angels 1616-63 heaven 1663 Euill An : Thou art a spirite , God cannot 599-623 Doctor Faustus 165.
... he's 1616-63 621 it were ] Heauen was 622 S.D. Enter .. Angel 1604-9 : Enter good 623 God ] 1616-63 Angell and euill 1611 : Enter the two Angels 1616-63 heaven 1663 Euill An : Thou art a spirite , God cannot 599-623 Doctor Faustus 165.
Seite 166
... heaven 1663 ′ 655 627 I ] Yea 629 624 God ] it 1663 1616-63 God ] it 1663 628 S.D. Angels add . 1616-63 hearts so ] heart is 1616-63 631-33 So 1604-11 : One line 1616-63 , Swords , poyson ( poysons 1620-63 ) , halters and inuenomb'd ...
... heaven 1663 ′ 655 627 I ] Yea 629 624 God ] it 1663 1616-63 God ] it 1663 628 S.D. Angels add . 1616-63 hearts so ] heart is 1616-63 631-33 So 1604-11 : One line 1616-63 , Swords , poyson ( poysons 1620-63 ) , halters and inuenomb'd ...
Seite 168
... ( heaven 1663 ) contrary to thy promise . BELS . Thou should'st not thinke on God ( heaven 1663 ) . LUCIF . Thinke on the deuill . BELZ . And his dam to . 705 of .. of 1604 , 1609 : I ] Faustus 1616-63 : he Dilke : om . Rob . 709-11 om ...
... ( heaven 1663 ) contrary to thy promise . BELS . Thou should'st not thinke on God ( heaven 1663 ) . LUCIF . Thinke on the deuill . BELZ . And his dam to . 705 of .. of 1604 , 1609 : I ] Faustus 1616-63 : he Dilke : om . Rob . 709-11 om ...
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Actus armes Ascanius Barabas Bind bloud Brey Coll coniuring conj crowne Cunn damnd death Dido diuels Doctor Faustus doth Duke of Guise Dyce to Bull earth edition Elegia Emperour Eneas Enter Euen euery Exeunt Exit faire father feare gaue Gaueston giue Gouernour grace Guise hand hath haue heart heauen heere hell Hero and Leander honor Hurst I'le Ioue Jew of Malta king Leander leaue liue looke Lord loue Lucifer Mahomet maiesty maister Malta Marlowe Meph Mephastophilis Mortimer Natolia neuer ouer Persea Pope Queene S.D. add saue Scana Scene Scythian shal shew sirra slaue sonne souldiers soule stay sweet sword Tamb Tamburlaine Techelles tell thee Ther Theridamas thine thinke thou art thou shalt thy selfe Trebizon Turke villaine vnder vnto vpon warres wilt yeeld Zenocrate Zounds
Beliebte Passagen
Seite 572 - Woods, or steepie mountaine yeeldes. And wee will sit vpon the Rocks, Seeing the Sheepheards feede theyr flocks By shallow Riuers, to whose falls Melodious byrds sings Madrigalls. And I will make thee beds of Roses, And a thousand fragrant poesies, A cap of flowers, and a kirtle, Imbroydred all with leaues of
Seite 516 - will in vs is ouer-rul'd by fate. -— When two are stript long ere the course begin, We wish that one should loose, the other win ; And one especiallie doe we affect Of two gold Ingots like in each respect. The reason no man knowes, let it suffise, What we behold is censur'd by our eies.
Seite 169 - Fau. How comes it then that thou art out of hel ? Me. Why this is hel, nor am I out of it : Thinkst thou that I who saw the face of God, And tasted the eternal ioyes of heauen, Am not tormented with ten thousand hels,
Seite 572 - A gowne made of the finest wooll, Which from our pretty Lambes we pull, Fayre lined slippers for the cold, With buckles of the purest gold. A belt of straw and
Seite 205 - yea all the world, for which Faustus hath lost both Germany, and the world, yea heauen it selfe, heauen the seate of God, the throne of the blessed, the kingdome of ioy, and must remaine in hel for euer, hel, ah hel for euer, sweete friends, what shall become of Faustus, being in hel for euer
Seite 387 - As with the wings of rancor and disdaine, Full often am I sowring vp to heauen, To plaine me to the gods against them both : But when I call to minde I am a king, Me thinkes I should reuenge me of the wronges, That Mortimer and Isabell haue done.
Seite 193 - they say thou hast a familiar spirit, by whome thou canst accomplish what thou list : this therefore is my request, that thou let me see some proofe of thy skil, that mine eies may be witnesses to confirme what mine eares haue heard reported, and here I sweare to thee, by the honor of mine Imperial
Seite 402 - Something still busseth in mine eares, And tels me, if I sleepe I neuer wake, This feare is that which makes me tremble thus, And therefore tell me, wherefore art thou come ? Light. To rid thee of thy life.
Seite 207 - Where is it now ? tis gone : And see where God Stretcheth out his arme, and bends his irefull browes : Mountaines and hilles, come, come, and fall on me, , And hide me from the heauy wrath of God. No, no. 1440
Seite 166 - Yes sir, I will tell you, yet if you were not dunces you would neuer aske me such a question, for is not he corpus naturale, and is not that mobile ? then wherefore should you aske me such a question ? but that I am by nature flegmaticke, slowe to wrath, and prone to leachery (to loue I