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M. D.” Dr. Rutty was one of the people called Quakers, a physician of some eminence in Dublin, and authour of several works. This Diary, which was kept from 1753 to 1775, the year in which he died, and was now published in two volumes octavo, exhibited in the simplicity of his heart, a minute and honest register of the state of his mind; which, though frequently laughable enough, was not more so than the history of many men would be, if recorded with equal fairness.

The following specimens were extracted by the Reviewers :

“ Tenth month, 1753.
23. Indulgence in bed an hour too long.

“ Twelfth month, 17. An hypochondriack obnubilation from wind and indigestion.

“ Ninth month, 28. An over-dose of whisky. “ 29. A dull, cross, cholerick day. “ First month, 1757-22. A little swinish at dinner

and repast.

“ 31. Dogged on provocation.
“ Second month, 5. Very dogged or snappish.
“ 14. Snappish on fasting.

26. Cursed snappishness to those under me, on a bodily indisposition.

Third month, 11.' On a provocation, exercised a dumb resentment for two days, instead of scolding.

“ 22. Scolded too vehemently. “ 23. Dogged again.

“ Fourth month, 29. Mechanically and sinfully dogged.”

Johnson laughed heartily at this good Quietist's self-condemning minutes; particularly at his mentioning, with such a serious regret, occasional instances of "swinishness in eating, and doggedness of temper.He thought the observations of the Critical

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upon the importance of a man to himself so ingenious, and so well expressed, that I shall here introduce them.

After observing, that “ there are few writers who have gained any reputation by recording their own actions," they say,


reduce the egotists to four classes. In the first we have Julius Cæsar: he relates his own transactions; but he relates them with peculiar grace and dignity, and his narrative is supported by the greatness of his character and achievements. In the second class we have Marcus Antoninụs: this writer has given us a series of reflections on his own life; but his sentiments are so noble, his morality so sublime, that his meditations are universally admired. In the third class we have some others af tolerable credit, who have given importance to their own private history by an intermixture of literary anecdotes, and the occurrences of their own times: the celebrated Huetius has published an entertaining volume upon this plan, ' De rebus ad eum pertinentibus. In the fourth class we have the journalists, temporal and spiritual: Elias Ashmole, William Lilly, George Whitefield, John Wesley, and a thousand other old women and fanatick writers of memoirs and meditations.”

I mentioned to him that Dr. Hugh Blair, in his lectures on Rhetorick and Belles Lettres, which I heard him deliver at Edinburgh, had animadverted on the Johnsonian style as too pompous; and attempted to imitate it, by giving a sentence of Addison in “ The Spectator,” No. 411, in the manner of Johnson. When treating of the utility of the pleasures of imagination in preserving us from vice, it is observed of those “ who know not how to be idle and innocent,” that “ their very first step out of business is into vice or folly;" which Dr. Blair sup


posed would have been expressed in “ The Rambler," thus: “their very first step out of the regions of business is into the perturbation of vice, or the vacuity of folly.”! JOHNSON. “ Sir, these are not the words I should have used. No, sir; the imitators of my style have not hit it. Miss Aikin has done it the best ; for she has imitated the sentiment as well as the diction."

I intend, before this work is concluded, to exhibit specimens of imitation of my friend's style in various modes; some caricaturing or mimicking it, and some formed upon it, whether intentionally or with a degree of similarity to it, of which, perhaps, the writers were not conscious.

In Baretti's Review, which he published in Italy, under the title of “ FRUSTA LETTERARIA,” it is observed, that Dr. Robertson the historian had formed his style upon that of Il celebre Samuele Johnson." My friend himself was of that opinion ; for he once said to me, in a pleasant humour, “Sir, if Robertson's style be faulty, he owes it to me; that is, having too many words, and those too big ones.”

I read to him a letter which Lord Monboddo had written to me, containing some critical remarks upon the style of his “ Journey to the Western Islands of Scotland." His Lordship praised the very fine passage upon landing at Icolmkill ;' but his own style being exceedingly dry and hard, he disapproved of the richness of Johnson's language, and of his frequent use of metaphorical expressions. Johnson. “Why, sir, this criticism would be just, if in my style, superfluous words, or words too big for the thoughts, could be pointed out; but this I do not believe can be done. For instance; in the passage which Lord Monboddo admires, • We were now treading that illustrious region, the word illustrious contributes nothing to the mere narration ; for the fact might be told without it: but it is not, therefore, superfluous ; for it wakes the mind to peculiar attention, where something of more than usual importance is to be presented. · Illustrious !'--for what? and then the sentence proceeds to expand the circumstances connected with Iona. And, sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one ;-conveys the meaning more luminously, and generally with a perception of delight.”

1 When Dr. Blair published his “ Lectures,” he was invidiously attacked for having omitted his censure on Johnson's style, and, on the contrary, praising it highly. But before that time Johnson's “ Lives of the Poets” had appeared, in which his style was considerably easier, than when he wrote “ The Rambler.“ It would, therefore, have been uncandid in Blair, even supposing his criticism to have been just, to have preserved it.

2 “We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me, and from my friends, be such frigid philosophy, as may conduct us, indifferent and unmoved, over any ground which has been dignified by wisdom, bravery, or virtue. The man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona.”

He told me, that he had been asked to undertake the new edition of the Biographia Britannica, but had declined it; which he afterwards said to me he regretted. In this regret many will join, because it would have procured us more of Johnson's most delightful species of writing; and although my friend Dr. Kippis' has hitherto discharged the task judiciously, distinctly, and with more impartiality than might have been expected from a Separatist, it were to have been wished that the superintendence of this literary Temple of Fame had been assigned to “a friend to the constitution in Church and State.” We should not then have had it too much crowded with obscure dissenting teachers, doubtless men of merit and worth, but not quite to be numbered amongst “ the most eminent persons who have flourished in Great Britain and Ireland.”2

Had our Tour produced nothing else but this sublime passage, the world must have acknowledged that it was not made in vain. Sir Joseph Banks, the present respectable President of the Royal Society, told me, he was so much struck on reading it, that he clasped his hands together, and remained for some time in an attitude of silent admiration.

1 [After having given to the publick the first five volumes of a new edition of BIOGRAPHIA BRITANNICA, between the years 1778 and 1793, Dr. Kippis died, October 8, 1795; and the work is not likely to be soon completed. M.]

2 In this censure, which has been carelessly uttered, I carelessly joined. But in justice to Dr. Kippis, who, with that manly candid good temper which marks his character, set me right, I now with pleasure retract it; and I desire it may be particularly observed, as pointed out by him to me, that, “ The new lives of dissenting Divines, in the first four volumes of the second edition of the Biographia Britannica, are those of John Abernethy, Thomas Amory, George Benson, Hugh Broughton the learned Puritan, Simon Browne, Joseph Boyse of Dublin, Thomas Cartwright the learned Puritan, and Samuel Chandler. The only doubt I have ever heard suggested is, whether there should have been an article of Dr. Amory. But I was convinced, and am still convinced, that he was entitled to one, from the reality of his learning, and the excellent and candid nature of his practical writings.

“ The new lives of clergymen of the church of England, in the same four volumes, are as follows: John Balguy, Edward Bentham, George Berkley Bishop of Cloyne, William Berriman, Thomas Birch, William Borlase, Thomas Bott, James Bradley, Thomas Broughton, John Brown, John Burton, Joseph Butler Bishop of Durham, Thomas Carte, Edmund Castell, Edmund Chishull, Charles Churchill, William Clarke, Robert Clayton Bishop of Clogher, John Conybeare Bishop of Bristol, George Costard, and Samuel Croxall.--I am not conscious (says Dr.

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