An essay concerning human understanding. To which are now first added, i. an analysis of mr. Locke's doctrine of ideas [&c., incl. some] extr. from the author's works, Band 21828 |
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Seite iii
... SUBSTANCES . 1. Ideas of substances , how made . 2. Our idea of substance in general . 3 , 6. Of the sorts of substances . 4. No clear idea of substance in general . 5. As clear an idea of spirit as body . 7. Powers a great part of our ...
... SUBSTANCES . 1. Ideas of substances , how made . 2. Our idea of substance in general . 3 , 6. Of the sorts of substances . 4. No clear idea of substance in general . 5. As clear an idea of spirit as body . 7. Powers a great part of our ...
Seite vi
... substances are real , when they agree with the existence of things . SECT . CHAPTER XXXI . OF ADEQUATE AND ... substances , as referred to real essences , not adequate . 8-11 . Ideas of substances , as collections of their qualities ...
... substances are real , when they agree with the existence of things . SECT . CHAPTER XXXI . OF ADEQUATE AND ... substances , as referred to real essences , not adequate . 8-11 . Ideas of substances , as collections of their qualities ...
Seite xii
John Locke. 11. Names of substances of doubtful signification . 12. Names of substances referred , first , to real essences , that cannot be known . 13 , 14. Secondly , to co - existing qualities , which are known but imperfectly . 15 ...
John Locke. 11. Names of substances of doubtful signification . 12. Names of substances referred , first , to real essences , that cannot be known . 13 , 14. Secondly , to co - existing qualities , which are known but imperfectly . 15 ...
Seite xiii
... substances . 33. How in modes and relations . 34. Seventhly , figurative speech also an abuse of language . CHAPTER XI . OF THE REMEDIES OF THE FOREGOING IMPERFECTIONS AND SECT . ABUSES . 1. They are worth seeking . 2. Are not easy . 3 ...
... substances . 33. How in modes and relations . 34. Seventhly , figurative speech also an abuse of language . CHAPTER XI . OF THE REMEDIES OF THE FOREGOING IMPERFECTIONS AND SECT . ABUSES . 1. They are worth seeking . 2. Are not easy . 3 ...
Seite 1
... substance ( 1 ) . ( 1 ) This section , which was intended only to show how the indi- viduals of distinct species of substances came to be looked upon as simple ideas , and so to have simple names , viz . from the supposed substratum or ...
... substance ( 1 ) . ( 1 ) This section , which was intended only to show how the indi- viduals of distinct species of substances came to be looked upon as simple ideas , and so to have simple names , viz . from the supposed substratum or ...
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Häufige Begriffe und Wortgruppen
2d Answer abstract ideas actions æther agree animal annexed aqua regia archetypes belong bishop of Worcester body called cerning clear and distinct clear idea collection of simple colour complex idea comprehended conceive conformity confused connexion consciousness consider consists denominate discourse distinct idea distinct species distinguish doubt false farther ferent frame fusibility give gold hath horse ideas of sub ideas of substances immaterial intuitive knowledge joined knowledge language lordship says man's material substance mixed modes motion names of simple names of substances nature neral never nominal essence obscure observe parrot particles of matter perceive personal identity plain plex idea produce real constitution real essence reason reference relation resurrection Secondly sensation sense sensible qualities signification simple ideas Socrates solid sorts of substances soul sounds speak spirit stances substratum supposed thought tion true truth understanding vitally united whereby wherein whereof whilst words
Beliebte Passagen
Seite 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Seite 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Seite 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Seite 155 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
Seite 155 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
Seite 319 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Seite 72 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Seite 320 - For it is as repugnant to the idea of senseless matter, that it should put into itself sense, perception, and knowledge, as it is repugnant to the idea of a triangle, that it should put into itself greater angles than two right ones.
Seite 343 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Seite 306 - This part of knowledge is irresistible, and like bright sunshine, forces itself immediately to be perceived, as soon as ever the mind turns its view that way ; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it. It is on this intuition that depends all the certainty and evidence of all our knowledge...