Evangelical Christianity Considered: And Shewn to be Synonimous with Unitarianism, in a Course of Lectures on Some of the Most Controverted Points of Christian Doctrine Addressed to Trinitarians, Band 1

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C. Stower, 1813
 

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Seite 432 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man.
Seite 346 - The baptism of John, whence was it ? from heaven, or of men ? And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him ? But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Seite 217 - I have overcome the world. [These words spake Jesus, and lifted up his eyes to heaven, and said] : — Father, the hour is come ; glorify thy Son, that thy Son also may glorify thee : as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Seite 32 - Whosoever will be saved : before all things it is necessary that he hold the Catholic Faith. •" Which faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Seite 90 - Then was Jesus led up of the spirit into the wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Seite 37 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Seite 133 - But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him! even so the things of God knoweth no man, but the Spirit of God.
Seite 27 - Thyself how wondrous then! Unspeakable, who sitt'st above these heavens To us invisible, or dimly seen In these Thy lowest works : yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end.
Seite 210 - But every man in his own order : Christ the firstfruits ; afterward they that are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father ; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put al! enemies under his feet.
Seite 34 - For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord, so are we forbidden by the Catholic religion to say, there be three Gods or three Lords.

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