Abbildungen der Seite

King. Let us from point to point this story know
To make the even truth in pleasure flow.-
If thou be'st yet a fresh, uncropped flower, [To DIANA.
Choose thou thy husband, and I'll pay thy dower:
For I can guess, that, by thy honest aid,
Thou kept'st a wife herself, thyself a maid.
Of that, and all the progress, more and less,
Resolvedly more leisure shall express;
All yet seems well; and if it end so meet,
The bitter past more welcome is the sweet, [Flourish.

The king's a beggar, now the play is done :
All is well ended, if this suit be won,
That you express content which we will pay,
With strife to please you, day exceeding day.
Ours be your patience then, and yours our parts ;
Your gentle hand: lend us, and take our hearts.






“A rotten carcass of a boat.”— Act I. Sc. 2. Shakspeare might have read the following in Holinshed :-"After this, was Edwin, the king's brother, accused of some conspiracie by him begun against the king: whereupon he was banished the land ; and sent out in an old rotten vessel, without rowers or mariner, onlie accompanied with one esquier: so that being launched forth from the shore, through despaire, Edwin leaped into the sea, and drowned himself."

. “ Setebos.”—Act I. Sc. 2. We learn from Magellan's Voyages, that Setebos was the supreme god of the Palagons. This fabulous deity is also mentioned in Hackluyt's Voyages, 1598. Barbot says, “ The Patagons are reported to dread a great horned devil, called Setebos." And, in Eden's Historye of Travayle, 1577, we are told, that “the giantes, when they found themselves fettered, roared like bulls, and cried upon Setebos to help them."

" For no kind of traffic Would I admit, no name of magistrale.”—Act II. Sc. 1. Shakspeare has here followed a passage in Montaigne, as translated by John Florio, 1603 :-" It is a nation that hath no kind of trafficke, no knowledge of letters, no intelligence of numbers, no name of magistrate, nor of politic superioritie; no use of service, of riches, or of poverlie ; no contracts, no successions, no partitions, no occupation, but idle ; no respect of kindred but common; no apparel but natural; no use of wine, corn, or metal. The very words that import lying, falsehood, treason, dissimulations, covetousness, envie, detraction, and pardon, were never heard amongst them.”

Sometime like apes, that mow and chatler at me,

And after bate me; then like hedge-hogs, which

Lie tumbling in my bare-foot way.—Act II. Sc. 2. Perhaps taken from a passage in Harsnet's Declaration of Popish Impostures. “They make antike faces, grin, mow and mop, like an ape, iumble like an hedge-hog.—Douce.

A dead Indian.”—Act II. Sc. 2. Sir Martin Frobisher, when he returned from his voyage of discovery, brought with him some native Indians. In his History of the First Voyage for the Discoverie of Cataya, we have the following account of a savage taken by him :-" Whereupon, when he founde himself in captivitie, for very choler and disdain, he bit his tong in twaine, within his mouth : notwithstanding, he died not thereof, but lived untill he came in Englande, and then he died of colde, which he had taken at sea,

STEEVES “Nor scrape trenchering.”—Act III. Sc. 1. In our author's time, trenchers were in general use, and male domes tics were employed in cleansing them. "I have helped (says Lyly, in his History of his Life and Times, 1620,) to carry eighteen tubs of water in one morning; all manner of drudgery I willingly performed; scrapetrenchers," &c.—MALONE.

He were a brave monster indeed, if they were set in his tail."-Act III. Sc. 2.

Probably in allusion to Stowe. It seems in the year 1574 a whale was thrown ashore near Ramsgate, “a monstrous fish, but not so monstrous as some reported, for his eyes were in his head, and not in his backe.**

This is the tune of our catch, played by the picture of Nobody."— Act

III. Sc. 2. A ridiculous figure, sometimes painted on signs. Westward for Smelts, a book which our poet seems to have read, was printed for John Trundle, in Barbican, at the sign of the No-body; or the allusion may be to the print of No-body, as prefixed to the anonymous comedy of No-body and Some-body, without date, but printed before the year 1600.-MALONE

* One tree, the phenix' throne."- Act III. Sc. 3. In Holland's Pliny, the following passage occurs: “I myselfe rerus have heard straunge things of this kind of tree; and, namely, in regard of the bird Phænir, which is supposed to have taken that name of this Date Tree ; for it was assured unto me, that the said bird died with that tree, and revived of itselfe as the tree sprung again.”

Deu-lapp'd like bulls, whose throals had hanging at them

Wallets of flesh?"-Act III. Sc. 3. Whoever is curious to know the particulars relative to these mountaineers, may consult Maundeville's Travels, printed in 1503: but it is yet a known truth, that the inhabitants of the Alps have been long accus tomed to such excrescences or tumours.-STEEVENS.

Each putter-out of one for five."-Act III. Sc. 3. The custom here alluded to was as follows:- It was a practice of those who engaged in long and hazardous expeditions, to place out a sum of money, on condition of receiving great interest for it at their return home. So in Ben Jonson's Every Man in his Humour :-" I do intend this year of jubilee coming on, to travel; and (because I will not altogether go upon expence) I am determined to put some five thousand pound, to be paid me five for one, upon the return of my wife, myself, and my dog, from the Turk’s court, in Constantinople."

" Like poison, given lo work a great time after."-Act III. Sc. 3.

The natives of Africa were supposed to be possessed of the secret how to temper poisons with such art, as not to operate till several years after

« ZurückWeiter »