to the existing state of controversy. I have therefore carefully examined whatever has been advanced by our opponents, and replied to every thing that seemed worthy of a reply. The arguments of the modern and ancient Roman theologians of eminence, especially those which are taught in their seminaries, have been diligently collected and refuted. This work being designed, not so much for general readers, as for students of theology, I have adopted a mode of arrangement and division, which has less of a popular form than is now usual, but which may contribute to the clearness of the argument, and to facility of reference. I have avoided the multiplication of proofs where a few seem sufficient, and have generally, where I could do so with satisfaction, referred the reader to works where additional information may be obtained. Nor can I refrain from here acknowledging the advantages which, in the course of this publication, I have derived from the judgment, the learning, and the unwearied kindness of my friend, the Rev. RICHARD GRESWELL, Fellow and Tutor of Worcester College. In a treatise comprehending so many difficult and important questions, I cannot expect, notwithstanding considerable care, that no mistakes or inaccuracies have escaped my pen: but as I hope they will not be found numerous or material, so I shall, if afforded the opportunity, endeavour hereafter to supply whatever corrections and amendments may seem advisable. But, I would add, that the leading principles and conclusions here defended are, I trust, supported by such proofs as cannot be overthrown. They will at least show, that members of the church of England are not obliged to take the attitude of dissenters or of latitudinarians, in defending themselves against Papists; and that our whole system of argument against all sects and heresies, is, or may be, harmonious and consistent. I now commend this work to the protection of ALMIGHTY GOD, praying that it may confirm the reader in an enlightened and devoted adherence to the faith and the communion of our holy churches; and that it may increase his love for all who are of the household of faith, his charitable forbearance towards the imperfect and feeble members of Christ's church, and his zeal to promote the glory of God and the salvation of man, in that way which God himself has appointed. OXFORD, 1838. SECT. IV. Unity in Faith considered as an attribute and sign of the PAGE 259 Whether the Churches of the Roman Obedience con- tinued to be Churches of Christ after the Reformation |