leading easier lives, turn shopkeepers, the whole natural quantity of that business divided among them all may afford too small a share for each, and occasion complaints that trading is dead; these may also suppose that it is owing to scarcity of money, while, in fact, it is not so much from the fewness of buyers, as from the excessive number of sellers, that the mischief arises; and if every shopkeeping farmer and mechanic would return to the use of his plough and working tools, there would remain of widows and other women, shop keepers sufficient for the business, which might then afford them a comfortable maintenance. Whoever has travelled through the various parts of Europe, and observed how small is the proportion of people in affluence or easy circumstances there, compared with those in poverty and misery; the few rich and haughty landlords, the multitude of poor, abject, rack-rented, tythe-paying tenants, and half-paid and half-starved ragged labourers; and views here the happy mediocrity that so generally prevails throughout these States, where the cultivator works for himself and supports his family in decent plenty, will methinks, see abundant reason to bless Divine Providence for the evident and great difference in our favour, and be convinced that no nation known to us enjoy a greater share of human felicity. It is true, that in some of the States there are parties and discords; but let us look back, and ask if we were ever without them? Such will exist wherever there is liberty and perhaps they help to preserve it. By the collision of different sentiments, sparks of truth are struck out, and political light is obtained. The different factions, which at present divide us, aim all at the public good; the differences are only about the various modes of promoting it. Things, actions, measures, and objects of all kinds, present themselves to the minds of men in such a variety of lights, that it is not possible we should all think alike at the same time on every subject, when hardly the sume man retains at all times the same ideas of it. Parties are therefore the common lot of humanity; and ours are by no means more mischievous or less be neficial than those of other countries, nations, and ages, enjoying in the same degree the great blessings of political liberty. Some indeed among us are not so much grieved for the present state of our affairs, as apprehensive for the future. The growth of luxury alarms them. and they think we are from that alone in the high road to ruin. They observe, that no revenue is sufficient without economy, and that the most plentiful income of a whole people from the natural productions of their country may be dissipated in vain and needless expenses; and poverty be introduced in the place of affluence. This may be possible. It how ever, rarely happens; for there seems to be in every nation a greater proportion of industry and frugality, which tend to enrich, than of idleness and prodigality, which occasion poverty; so that upon the whole there is a continual accumulation. Reflect what Spain, Gaul, Germany, and Britain were in the time of the Romans, inhabited by people little richer than our savages, and consider the wealth that they at present possess, in numerous well-built cities, im proved farms, rich moveables, magazines stocked with valuable manufactures, to say nothing of plate, jewels and coined money; and all this, notwithstanding their bad, wasteful, plundering governments, and their mad destructive wars; and yet luxury and extravagant living has never suffered much restraint in those countries. Then consider the great proportion of industrious frugal farmers inhabiting the interior parts of these American States, and of whom the body of our nation consists, and judge whether it is possible that the luxury of our seaports can be sufficient to ruin such a country. If the importation of foreign luxuries could ruin a people, we should probably have been ruined long ago; for the British nation claimed a right, and practised it, of importing among us not only the superfluities their own production, but those of every nation under heaven; we bought and consumed them, and yet we flourished grew rich. At present our independent governments may do what we could not then do, discourage by heavy duties, or prevent by heavy prohibitions, and Stich importations, and thereby grow richer; if, indeed, which may admit of dispute, the desire of adorning ourselves with fine clothes, possessing fine furniture, with elegant houses, &c. is not, by strongly inciting to labour and industry, the occasion of producing a greater value than is contained in the gratification of that desire. The agriculture and fisheries of the United States are the great sources of our increasing wealth. He that puts a seed into the earth is recompensed, perhaps, by receiving forty out of it, and he who draws a fish out of our water draws up a piece of silver. Let us (and there is no doubt but we shall) be attentive to these, and then the power of rivals, with all their restraining and prohibiting acts, cannot much hurt us. We are sons of the earth and seas, and, like Antæus in the fable, if in wrestling with a Hercules, we now and then receive a fall, the touch of our parents will communicate to us fresh strength and vigour to renew the contest. INFORMATION TO THOSE WHO WOULD REMOVE TO AMERICA. MANY persons in Europe have directly, or by letters, expressed to the writer of this, who is well ac quainted with North America, their desire of transporting and establishing themselves in that country, but who appear to have formed, through ignorance, mistaken ideas and expectations of what is to be ob tained there; he thinks it may be useful, and prevent inconvenient, expensive, and fruitless removals and voyages of improper persons, if he gives some clearer notions of that part of the world than appear to have hitherto prevailed. He finds it is imagined by numbers, that the inhabitants of North America are rich, capable of rewarding, and disposed to reward, all sorts of inge nuity; that they are at the same time ignorant of all the sciences, and consequently that strangers, pos sessing talents in the belles-lettres, fine arts, &c. must be highly esteemed, and so well paid as to become easily rich themselves; that there are also abundance of profitable offices to be disposed of which the natives are not qualified to fill; and that having few persons of family among them, strangers of birth must be greatly respected, and of course easily obtain the best of those offices, which will make all their fortunes; that the governments too, to encourage emigrations from Europe, not only pay the expense of personal transportation, but give lands gratis to strangers, with negroes to work for them, utensils of husbandry, and stocks of cattle. These are all wild imaginations; and those who go to America with expectations founded upon them, will surely find themselves disappointed. The truth is, that though there are in that country few people so miserable as the poor of Europe, there are also very few that in Europe would be called rich it is rather a general happy mediocrity that prevails. There are few great proprietors of the soil and few tenants; most people cultivate their own lands, or follow some handicraft or merchandise; very few rich enough to live idly upon their rents or incomes, or to pay the high prices given in Europe for painting, statues, architecture, and the other works of art that are more curious and useful. Hence the natural geniuses that have risen in America, with such talents, have uniformly quitted that country for Europe, where they can be more suitably rewarded. It is true that letters and mathematical knowledge are in esteem there, but they are at the same time more common than is apprehended; there being already existing nine colleges,or universities, viz. four in New England, and one in each of the provinces of New York, New Jersey, Pennsylvania, Maryland, and Virginia-all furnished with learned professors; besides a number of smaller academies: these educate many of their youth in the languages, and those sciences that qualify men for the professions of divinity, law or physic. Strangers, indeed, are by no means excluded from exercising those professions; and the quick increase of inhabitants every where gives them a chance of employ, which they have in common with the natives Of civil offices or employments, there are few; no superfluous ones, as in Europe; and it is a rule established in some of the States, that no office should be so profitable as to make it desirable. The 36th article of the constitution of Pennsylvania runs expressly in these words: "As every freeman, to preserve his independence, (if he has not a sufficient estate,) ought to have some profession, calling, trade, or farm, whereby he may honestly subsist, there can be no necessity for, nor use in establishing, offices of profit; the usual effects of which are dependence and servility; unbecoming freemen, in the possessors and expectants; faction, contention, corruption, and disorder among the people. Wherefore, whenever an office, through in |