BOOK II. THE ARGUMENT. THE Consultation begun, Satan debates whether another battle be to be hazarded for the recovery of heaven: some advise it, others dissuade. A third proposal is preferred, mentioned before by Satan, to search the truth of that prophecy or tradition in heaven concerning another world, and another kind of creature, equal, or not much inferior, to themselves, about this time to be created. Their doubt who shall be sent on this difficult search Satan, their chief, undertakes alone the voyage, is honored and applauded. The council thus ended, the rest betake them several ways and to several employments, as their inclinations lead them, to entertain the time till Satan return. He passes on his journey to hell gates; finds them shut, and who sat there to guard them; by whom at length they are opened, and discover to him the great gulf between hell and heaven. With what difficulty he passes through, directed by Chaos, the power of that place, to this sight of this new world which he sought. HIGH on a throne of royal state, which far To that bad eminence; and, from despair Vain war with heaven; and, by success untaught, 5 IO 1. High, etc. A magnificent opening, somewhat similar to the description in Faerie Queene, I. IV. 8; also the beginning of Ovid's Met. II. -2. Ormus, Hormuz, a little island, once a rich diamond mart, now miserably poor, at the entrance of the Persian Gulf. Ind; i. e. of the Moguls or of the Golconda mines?-3. Gorgeous East is a Shakes. phrase. Love's Lab. Lost, IV. 3; so is 'rich East' in Macbeth, IV. 3.-4. Showers, etc. "I'll set thee in a shower of gold, and hail rich pearls upon thee." Shakes. Ant. and Cleop. II. 5. A ceremony at coronations in Tartary and Persia. Barbaric (Asiatic), an epithet of 'gold' in Virg. Æn. II. 504.-5. Satan. Rhetorical effect of reserving the name till this 5th line? Merit. What kind?-6. Despair, as stated in Book 1. 126.-9. Success, result, event, experience. "Powers and dominions, deities of heaven! More glorious and more dread than from no fall, Me, though just right, and the fixed laws of heaven, With what besides in council or in fight Yielded with full consent. The happier state 15 20 25 30 35 More than can be in heaven, we now return So used repeatedly in Shakes.-11. Powers. See note, Book I. 128. - 12. For; i. e., I say 'deities of heaven,' because, etc. Lines 12-17 inclusive are parenthetic? 15. Virtues (Lat. vir, man; virtus, manhood). Powers? powerful beings? Or heroic qualities? See I. 320.-18. Me. A classical order of words, adopted for emphasis? Syntax? Note the grounds of his leadership; just right,' 'fixed laws,' 'free choice,' and meritorious achievements. Any others? 24. Happier, etc. The argument is ingenious. Express it in your own words. Meaning of 'state'?-28. Thunderer. Repeatedly (as in Book I. 92, 93, 258) he ascribes the victory to the thunder, as of a Jupiter Tonans. -33. Precedence. Observe the acccent. None; i. e. there To claim our just inheritance of old, Surer to prosper than prosperity Could have assured us; and by what best way, 40 We now debate. Who can advise, may speak." He ceased; and next him Moloch, sceptred king, 45 Stood up, the strongest and the fiercest spirit : Went all his fear of God, or hell, or worse, at once 50 55 60 Spenser (F. Q. What of the rhe is none. 41. Open . . . . covert. See note, Book I. 662. II. XI. 7) has 'T' assail with open force or hidden guile.' torical fitness of Satan's utterances? 42. "There is a decided manly tone in the argument and sentiments, an eloquent dogmatism, as if each person spoke from thorough conviction." Hazlitt. 43. Next. Beside? or next after? Moloch. See note, I. 392. Why should he speak next? Sceptred. 'Sceptre-bearing,' Gr. σкnπтоuxos, is the Homeric epithet with king. - 46. Trust. Stronger than hope'? Was. When?-48. Cared. Subject nom. ? 50. Recked, cared. So found repeatedly in Shakes. Thereafter, therefore, accordingly? "Moloch's speech is a masterpiece of furious eloquence." Ross. Analyze it to ascertain its rhetorical and poetic merit. - 51. Sentence (Lat. sententia), opinion, decision, vote. - 52. Unexpert than in open war? or than others? Irony here?-55. Stand. They were not disbanded yet. See II. 522, 523.61. All, instead of dividing forces, or leaving any inactive. At once, O'er heaven's high towers to force resistless way, Against the torturer; when, to meet the noise Infernal thunder, and, for lightning, see When the fierce foe hung on our broken rear 65 70 75 now, instead of further delay. Burke suggested that 'all at once' ought to be omitted. 62. Force. He represents brute force, most like the war-god Mars? -63. Tortures, the flames and fire of 11. 61, 67, 69 — 64, 65. Quite similar to Prometheus' threat against Jove. Æsch. Prom. Vinct. 920, 921. Engine. The commentators generally seem to have misunderstood this word. It means the Messiah's war-chariot, the most tremendous engine that the imagination ever conceived; the chariot which rushed with whirlwind sound (VI. 749), with the sound of torrent floods or of a numerous host' (VI. 829, 830); the chariot under whose crushing weight 'the steadfast empyrean shook throughout' (VI. 832, 833), and whose living wheels were studded with eyes, every one of which 'glared lightnings and shot forth pernicious fire' (VI. 849). See III. 394, 395, 396. 67. Black fire and horror. Hendiadys? Black, as emitting little or no light? I. 62, 63, 181-183. 69. Tartarean. From Tartarus, the name by which the ancients called the place of punishment in the lower world. Strange fire. See this phrase in Levit. x. 1.; also, 'we that are of purer fire,' Comus, 111.-72. Upright wing, wing flying towards the zenith ?73. Such as suggest this objection to my plan? Drench, copious draught? or soaking? (A. S. drincan, to drink, drencan, to give to drink, ply with drink, drench; Old Norse, dreckia, to sink in water). -74. Forgetful, like 'oblivious,' I. 266.77. Adverse, unnatural. Because our bodies are celestial and buoyant?-78. Hung on, etc. So it seemed; but in fact no angel pursued. Sulphurous hail,' 'lightnings,' 'thunders' (I. 171, 174, 175) pursued them; perhaps terrors and furies' (VI. 859); and "eternal |